‘On the contrary, he was several years older than your father, but
taking more kindly to reading than farming, was sent by his father to
Oxford to study for the Church, leaving the farm, as was tacitly
understood, to descend to your father at your grandfather’s death.
After the idea of the Church was abandoned he took a situation,
refusing altogether to subvert the order of things already established
at the Moat. So you see you are not to suppose that he kept you back
from any of your rights. They were his, not yours, while he lived.’
‘I will not ask,’ I said, ‘why he did not enforce them. That is plain
enough from what I know of his character. The more I think of that, the
loftier and simpler it seems to grow. He could not bring himself to
spend the energies of a soul meant for higher things on the assertion
and recovery of earthly rights.’
‘I rather differ from you there; and I do not know,’ returned my
companion, whose tone was far more serious than I had ever heard it
before, ‘whether the explanation I am going to offer will raise your
uncle as much in your estimation as it does in mine. I confess I do not
rank such self-denial as you attribute to him so highly as you do. On
the contrary I count it a fault. How could the world go on if everybody
was like your uncle?’
‘If everybody was like my uncle, he would have been forced to accept
the position,’ I said; ‘for there would have been no one to take it
from him.’
‘Perhaps. But you must not think Sir Giles knew anything of your
uncle’s claim. He knows nothing of it now.’
I had not thought of Sir Giles in connection with the matter--only of
Geoffrey; and my heart recoiled from the notion of dispossessing the
old man who, however misled with regard to me at last, had up till then
shown me uniform kindness. In that moment I had almost resolved on
taking no steps till after his death. But Mr Coningham soon made me
forget Sir Giles in a fresh revelation of my uncle.
Public-domain text, read in full here on John Shaqi.
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