Such being my mood, it will cause no surprise if I say that I too was
tempted to suicide; the wonder would have been if it had been
otherwise. The soft keen curves of that fatal dagger, which had not
only slain Charley but all my hopes--for had he lived this horror could
not have been--grew almost lovely in my eyes. Until now it had looked
cruel, fiendish, hateful; but now I would lay it before me and
contemplate it. In some griefs there is a wonderful power of
self-contemplation, which indeed forms their only solace; the moment it
can set the sorrow away from itself sufficiently to regard it, the
tortured heart begins to repose; but suddenly, like a waking tiger, the
sorrow leaps again into its lair, and the agony commences anew. The
dagger was the type of my grief and its torture: might it not, like the
brazen serpent, be the cure for the sting of its living counterpart?
But alas! where was the certainty? Could I slay _myself?_ This outer
breathing form I could dismiss--but the pain was not _there_. I was not
mad, and I knew that a deeper death than that could give, at least.
than I had any assurance that could give, alone could bring repose.
For, impossible as I had always found it actually to believe in
immortality, I now found it equally impossible to believe in
annihilation. And even if annihilation should be the final result, who
could tell but it might require ages of a horrible slow-decaying
dream-consciousness to kill the living thing which felt itself other
than its body?
Until now, I had always accepted what seemed the natural and universal
repugnance to absolute dissolution as the strongest argument on the
side of immortality;--for why should a man shrink from that which
belonged to his nature? But now annihilation seemed the one lovely
thing, the one sole only lonely thought in which lay no blackness of
burning darkness. Oh, for one eternal unconscious sleep!--the nearest
likeness we can cherish of that inconceivable nothingness--ever denied
by the very thinking of it--by the vain attempt to realize that whose
very existence is the knowing nothing of itself! Could that dagger have
insured me such repose, or had there been any draught of Lethe, utter
Lethe, whose blessed poison would have assuredly dissipated like a fume
this conscious self-tormenting _me_, I should not now be writhing anew,
as in the clutches of an old grief, clasping me like a corpse, stung to
simulated life by the galvanic battery of recollection. Vivid as it
seems--all I suffer as I write is but a faint phantasm of what I then
endured.
Public-domain text, read in full here on John Shaqi.
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