"Since, in common life, the nobleman is hampered by no limits; since kings, or kinglike figures, do not differ from him,--he can everywhere advance with a silent consciousness, as if before his equals: everywhere he is entitled to press forward, whereas nothing more beseems the burgher than the quiet feeling of the limits that are drawn round him. The burgher may not ask himself, 'What art thou?' He can only ask, 'What hast thou? What discernment, knowledge, talent, wealth?' If the nobleman, merely by his personal carriage, offers all that can be asked of him, the burgher by his personal carriage offers nothing, and can offer nothing. The former has a right to _seem_: the latter is compelled to _be_, and what he aims at seeming becomes ludicrous and tasteless. The former does and makes, the latter but effects and procures; he must cultivate some single gifts in order to be useful; and it is beforehand settled, that, in his manner of existence, there is no harmony, and can be none, since he is bound to make himself of use in one department, and so has to relinquish all the others. "Perhaps the reason of this difference is not the usurpation of the nobles, and the submission of the burghers, but the constitution of society itself. Whether it will ever alter, and how, is to me of small importance: my present business is to meet my own case, as matters actually stand; to consider by what means I may save myself, and reach the object which I cannot live in peace without. "Now, this harmonious cultivation of my nature, which has been denied me by birth, is exactly what I most long for. Since leaving thee, I have gained much by voluntary practice: I have laid aside much of my wonted embarrassment, and can bear myself in very tolerable style. My speech and voice I have likewise been attending to; and I may say, without much vanity, that in society I do not cause displeasure. But I will not conceal from thee, that my inclination to become a public person, and to please and influence in a larger circle, is daily growing more insuperable. With this, there is combined my love for poetry and all that is related to it; and the necessity I feel to cultivate my mental faculties and tastes, that so, in this enjoyment henceforth indispensable, I may esteem as good the good alone, as beautiful the beautiful alone. Thou seest well, that for me all this is nowhere to be met with except upon the stage; that in this element alone can I effect and cultivate myself according to my wishes. On the boards a polished man appears in his splendor with personal accomplishments, just as he does so in the upper classes of society; body and spirit must advance with equal steps in all his studies; and there I shall have it in my power at once to be and seem as well as anywhere. If I further long for solid occupations, we have there mechanical vexations in abundance: I may give my patience daily exercise.