Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)Goethe, Johann Wolfgang von
General
Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)
Goethe, Johann Wolfgang von
Bildungsromans; German fiction -- Translations into English; Self-realization -- Fiction
Silent as they both might be about their plan, little as their words
betrayed them, in their conduct they were not so politic as constantly
to hide their purposes. Melina now opposed our friend in many points
that lay within the province of the latter; and Serlo, who had never
acted smoothly to his sister, seemed to grow more bitter the more her
sickness deepened, the more her passionate and variable humors would
have needed toleration.
About this period they took up the "Emilie Galotti" of Lessing. The
parts were very happily distributed and filled: within the narrow circle
of this tragedy, the company found room for showing all the complex
riches of their acting. Serlo, in the character of Marinelli, was
altogether in his place; Odoardo was very well exhibited; Madam Melina
played the Mother with considerable skill; Elmira gained distinction as
Emilie; Laertes made a stately Appiani; and Wilhelm had bestowed the
study of some months upon the Prince's part. On this occasion, both
internally and with Aurelia and Serlo, he had often come upon this
question: What is the distinction between a noble and a well-bred
manner? and how far must the former be included in the latter, though
the latter is not in the former?
Serlo, who himself in Marinelli had to act the courtier accurately,
without caricature, afforded him some valuable thoughts on this. "A
well-bred carriage," he would say, is difficult to imitate; for in
strictness it is negative, and it implies a long-continued previous
training. You are not required to exhibit in your manner any thing that
specially betokens dignity; for, by this means, you are like to run into
formality and haughtiness: you are rather to avoid whatever is
undignified and vulgar. You are never to forget yourself; are to keep a
constant watch upon yourself and others; to forgive nothing that is
faulty in your own conduct, in that of others neither to forgive too
little nor too much. Nothing must appear to touch you, nothing to
agitate: you must never overhaste yourself, must ever keep yourself
composed, retaining still an outward calmness, whatever storms may rage
within. The noble character at certain moments may resign himself to his
emotions; the well-bred never. The latter is like a man dressed out in
fair and spotless clothes: he will not lean on any thing; every person
will beware of rubbing on him. He distinguishes himself from others, yet
he may not stand apart; for as in all arts, so in this, the hardest must
at length be done with ease: the well-bred man of rank, in spite of
every separation, always seems united with the people round him; he is
never to be stiff or uncomplying; he is always to appear the first, and
never to insist on so appearing.
"It is clear, then, that, to seem well-bred, a man must actually be so.
It is also clear why women generally are more expert at taking up the
air of breeding than the other sex; why courtiers and soldiers catch it
more easily than other men."
Public-domain text, read in full here on John Shaqi.
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