Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)Goethe, Johann Wolfgang von
General
Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)
Goethe, Johann Wolfgang von
Bildungsromans; German fiction -- Translations into English; Self-realization -- Fiction
Accordingly, it was not without disturbance that he saw these relics,
long preserved as sacred, fade away from before him in smoke and flame.
Sometimes he shuddered and hesitated in his task: he had still a pearl
necklace and a flowered neckerchief in his hands, when he resolved to
quicken the decaying fire with the poetical attempts of his youth.
Till now he had carefully laid up whatever had proceeded from his pen,
since the earliest unfolding of his mind. His papers yet lay tied up in
a bundle at the bottom of the chest, where he had packed them; purposing
to take them with him in his elopement. How altogether different were
his feelings now in opening them, and his feelings then in tying them
together!
If we happen, under certain circumstances, to have written and sealed
and despatched a letter to a friend, which, however, does not find him,
but is brought back to us, and we open it at the distance of some
considerable time, a singular emotion is produced in us, on breaking up
our own seal, and conversing with our altered self as with a third
person. A similar and deep feeling seized our friend, as he now opened
this packet, and threw the scattered leaves into the fire; which was
flaming fiercely with its offerings, when Werner entered, expressed his
wonder at the blaze, and asked what was the matter.
"I am now giving proof," said Wilhelm, "that I am serious in abandoning
a trade for which I was not born." And, with these words, he cast the
second packet likewise into the fire. Werner made a motion to prevent
him, but the business was already done.
"I cannot see how thou shouldst bring thyself to such extremities," said
Werner. "Why must these labors, because they are not excellent, be
annihilated?"
"Because either a poem is excellent, or it should not be allowed to
exist. Because each man who has no gift for producing first-rate works,
should entirely abstain from the pursuit of art, and seriously guard
himself against every deception on that subject. For it must be owned,
that in all men there is a certain vague desire to imitate whatever is
presented to them; and such desires do not prove at all that we possess
within us the force necessary for succeeding in these enterprises. Look
at boys, how, whenever any rope-dancers have been visiting the town,
they go scrambling up and down, and balancing on all the planks and
beams within their reach, till some other charm calls them off to other
sports, for which perhaps they are as little suited. Hast thou never
marked it in the circle of our friends? No sooner does a _dilettante_
introduce himself to notice, than numbers of them set themselves to
learn playing on his instrument. How many wander back and forward on
this bootless way! Happy they who soon detect the chasm that lies
between their wishes and their powers!"
Public-domain text, read in full here on John Shaqi.
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