William Blake: A Study of His Life and Art WorkLangridge, Irene
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William Blake: A Study of His Life and Art Work
Langridge, Irene
Blake, William, 1757-1827
Looking round the characteristic and representative collection, the
ingenuous student realized that the predominant effect of this art on his
mind was one of _strangeness_. It seemed to him unconnected with the
past, unrelated to the present, an art set apart, unique, somewhat
disquieting, which took him into Blake's visionary world, opposed in every
sense to the natural world of daily experience. This visionary world of
Blake's, was minutely discriminated by him, however, and was no formless
region of emasculating dreams.
The amazing vigour of his conceptions, and the flat contradiction which
they impose on the orthodox and traditional images which most people's
minds unconsciously harbour, added a sense of shock to that of
strangeness. Inquiring yet further into the causes of this impression one
discovered the truth of W. B. Scott's assertion, that Blake's genius was
unaided by its usual correlative, talent--that facility which enthrones
the idea in its appropriately wrought shrine, dowers it with its
organically perfect form. Greatly as Blake disliked it to be said, the
truth was apparent among these collected works of his, that his execution
was seldom equal to his invention. As proof of the strangeness, the
independence of his work, we may quote the water-colour drawing of the
"Three Maries with the Angel at the Sepulchre" (date 1803), in which the
holy women shrink terrified from the angel, with all the shuddering horror
that humanity feels at the manifestations of the spiritual world. A small
colour-print from "Urizen"--called here "The Flames of Furious
Desire"--with which we are already very familiar, must have augmented the
impression of unique imagination and strangeness to those who had no
previous acquaintance with Blake's work.
Public-domain text, read in full here on John Shaqi.
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