William Blake: A Study of His Life and Art WorkLangridge, Irene
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William Blake: A Study of His Life and Art Work
Langridge, Irene
Blake, William, 1757-1827
[Illustration: TITLE-PAGE OF "URIZEN." PUBLISHED 1794]
In fire and strife and anguish he creates the world, "like a black globe,
viewed by the Sons of Eternity, standing on the shore of the Infinite
Ocean, like a human heart struggling and beating, the vast world of
Urizen appears." But after this effort he is laid in "stony sleep
unorganized rent from eternity." Los, who is Time, was then wrenched out
of Urizen, and suffers fierce pain in the act of separation and division.
Then, while Time works with hammers at his forge, fires belching around,
he sees, nay! appears to assist at, the further changes of Urizen. For the
"formless god" is gradually taking form, and inclosing himself in a human
body. He assumes bones, heart, brain, eyes, ears, nostrils, stomach,
throat, tongue, arms, legs, and feet. And now "his eternal life like a
dream was obliterated." An age of intense agony and stress was allotted to
the evolution and development of each created portion of the body.
Meanwhile Los "forged chains new and new, numbering with links, hours,
days and years."
When Los had finished his unwilling task, and saw Urizen all bound with
the chains of time, the senses, and the enclosing boundaries of his own
selfhood, "Pity began." This is another painful division and shrinkage,--
In tears and cries imbodied
A female form trembling and pale,
Waves before his deathy face.
Her name is Pity or Enitharmon. She is also Space, and her union with Los
or Time naturally follows. The Eternals are so terrified at what Urizen
has done, that they enclose the new creation in a tent to hide it from
their sight, and call the tent Science. From the union of Space and Time
springs a child, Orc, hereafter the deliverer, whom the father and mother
chain with the chain of jealousy below the deathful shadow of Urizen.
Urizen then explores his new kingdom, and, looking on his teeming world,
he sickened, for he saw "that no flesh nor spirit could keep his iron laws
(of prohibition and restraint) one moment." So he made a great Web or
Net, and flung it over all, and this was called the Net of Religion. And
of his now finished Creation it is written,
Six days they shrunk up from existence
And on the seventh day they rested.
And they blessed the seventh day in sick hope,
And forgot their eternal life.
The evolution or changes of Urizen form the subjects of a great number of
the plates. Blake has wrought here through the pictorial medium as Dante
wrought the "Inferno" in his own art. The same high imagination, the same
passionate and unshrinking realization of it, the same terrible force are
integral parts of the minds of both artists, and inspire both works,
different in kind as they are and separated by centuries of thought and
feeling. No wonder that Linnell desired Blake in his old age to make
drawings from the "Inferno," "thinking him the very man and only to
illustrate Dante."
Public-domain text, read in full here on John Shaqi.
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