William Blake: A Study of His Life and Art WorkLangridge, Irene
General
William Blake: A Study of His Life and Art Work
Langridge, Irene
Blake, William, 1757-1827
writes Blake in the course of the book. Messrs. Ellis and Yeats have wound
it into a very tangible ball, taking the symbolizism of the four Zoas as
the clue to the whole mystery. Blake mentions the Zoas here frequently:
"Four universes round the mundane egg remain chaotic" (nothing could be
more true!) "One to the North Urthona; one to the South Urizen; one to the
East Luvah; one to the west Tharmas. They are the four Zoas that stood
around the throne divine." But if the symbolism of the Zoas is in reality
woven into the very tissue of the story, and forms its vital and coherent
argument, it must be discovered on some mathematical principle very
foreign, and, indeed, repugnant to the lover of true poetry. It is in no
sense obvious or sequential. The value of the book lies, not in its
poetical merit, nor even primarily in its mystic significance, but in the
insight which it affords into the byways of Blake's mind. The knowledge of
his opinions gained here (they have been shortly commented on in a former
chapter) enable us to form correct estimates of the scope of his plastic
art, and his outlook on the world. Messrs. Maclaggan and Russell have
edited a plain-typed and unillustrated edition of "Jerusalem," and promise
an expository essay on it to follow in due course, so that to earnest
readers its study will be greatly facilitated. The book is concerned with
one Albion, the father as it would seem of all created men, and Los (Time)
who is his friend. Jerusalem and Vala are his emanations--Jerusalem being
his wife. The city of Golgonooza--that is, I believe, Spiritual Art--is
also described, and bears its part in the story.
On page 13, line 30, we read, "Around Golgonooza lies the land of death
eternal; a land of pain and misery and despair and ever-brooding
misery"--the repetition of the word "misery," does not sound as if every
word had been studied and put in its place! But the idea that the
beautiful city of spiritual Art should be built in the midst of pain and
despair reminds one of a similar idea of Goethe's, "Art enshrines the
great sadness of the world, but is itself not sad." And the following
lines develop the suggestion, page 16, line 61: "All things acted on
Earth are seen in the Bright Sculptures of Los's Halls, and every age
renews its powers from these works. With every pathetic story possible to
happen from Hate or Wayward Love and every sorrow and distress is carved
here."
Public-domain text, read in full here on John Shaqi.
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