William Cobbett: A Biography in Two Volumes, Vol. 2Smith, Edward
History
William Cobbett: A Biography in Two Volumes, Vol. 2
Smith, Edward
Cobbett, William 1763-1835
As to how far Mr. Cobbett’s ideas and predictions have been accepted,
is not the purpose of the present work; if, even, its limits did not
forbid such an essay. It is certain that he was largely pirated, during
his lifetime, both in speeches and in newspaper articles. But he lost
so much weight, in the minds of dispassionate men, by such unbounded
extravagance as was displayed in his “History of the Reformation;” and
his cotemporaries were so cruelly lashed and scolded, when the advocacy
of their own views exceeded the truth, that the significance of his
career could not be properly understood by his generation. It is almost
surprising that more bad institutions did not fall before his trenchant
blows; yet, with respect to those that remain,[3] and are doomed, it
may safely be recommended to ransack the _Political Register_ for the
best arguments and illustrations, with which to defy their supporters.
On many great questions Cobbett was far in advance of his time; perhaps
on nothing more so than in the foresight with which he contemplated the
development of popular ideas. To us, in Liberal-Conservative times,
the following passage (May, 1833) seems a commonplace; but, to the
privileged classes of his own days, the words were as the words of
Micaiah in the ears of Ahab:--
“It is not by harshly and rudely resisting the claims of the
people, that you put a stop to the progress of democracy.
It is by yielding in time; by yielding to what is manifestly
just in the people’s demands; by removing expenses so clearly
unjust towards the people, and so clearly unnecessary to the
support of good and efficient government; it is by taking from
their backs burdens which they cannot bear without ruin; and
which they ought not to bear at all. It is by means like these;
by doing these things, which satisfy all reasonable men, and
putting them on your side; it is by these that you check, and
put a stop to, the progress of democracy; and not by acts which
plainly tell the people that they are to expect no redress of
their grievances as long as the present order of things shall
exist.”
Public-domain text, read in full here on John Shaqi.
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