Historians -- United States -- Biography; Prescott, William Hickling, 1796-1859
Another fundamental defect in the subject which Prescott chose was
thoroughly appreciated by him. "Its great defect," he wrote in 1845, "is
want of unity. A connected tissue of adventures ... but not the especial
interest that belongs to the _Iliad_ and to the _Conquest of Mexico_."
In another memorandum (made in 1846) he calls his subject "second
rate,--quarrels of banditti over their spoils." This criticism is
absolutely just, and it well explains the inferiority of the story of
Peru when we contrast it with the book which went before. Up to the
capture of the Inca there is no lack of unity; but after that, the
stream of narration filters away in different directions, like some
river which grows broader and shallower until at last in a multitude of
little streams it disappears in dry and sandy soil. The fault is not the
fault of the writer. It is inherent in the subject. Nowhere has Prescott
written with greater skill. It is only that no display of literary art
can give dignity and distinction to that which in itself is unheroic and
sometimes even sordid. The one passage which stands out from all the
rest is that which sets before us the famous incident at Panama, when
Pizarro, at the head of his little band of followers, mutinous,
famished, and half-naked, still boldly scorns all thought of a return.
"Drawing his sword he traced a line with it on the sand from East
to West. Then, turning towards the South, 'Friends and comrades!'
he said, 'on that side are toil, hunger, nakedness, the drenching
storm, desertion, and death; on this side ease and pleasure. There
lies Peru with its riches; here, Panama and its poverty. Choose,
each man, what best becomes a brave Castilian. For my part, I go to
the South.' So saying, he stepped across the line."
Here is an heroic event told with that simplicity which means
effectiveness. This is the one page in the _Peru_ where the narrator
makes us thrill with a sense of what, in its way, verges upon moral
sublimity.
Public-domain text, read in full here on John Shaqi.
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