William Jay and the Constitutional Movement for the Abolition of SlaveryTuckerman, Bayard
History
William Jay and the Constitutional Movement for the Abolition of Slavery
Tuckerman, Bayard
Antislavery movements -- United States; Jay, William, 1789-1858; United States -- Politics and government -- 1815-1861
His career in the antislavery cause, dating from the Missouri Compromise
in 1821, was in several respects unique, and among the leaders of the
movement his position continued to be distinctive.
His first active efforts in favour of the slave, the presentation to
Congress in 1826 of petitions for the abolition of slavery in the
District of Columbia, were marked by a careful regard to the provisions
of the United States Constitution. At the first formation of antislavery
societies he feared that philanthropic enthusiasm might place the
movement in a wrong position by a failure to recognize those provisions.
His advice was asked by the men who organized the American Society in
Philadelphia, and it was carried into effect by the insertion into the
constitution of the society of a complete recognition of the supreme
national law, in strict accordance with which, only, the objects of the
society should be sought. To maintain the abolitionists in the
impregnable position thus adopted was the constant and characteristic
labour of Jay's life. This position, consistently held by him against
unconstitutional doctrines advanced by both abolitionists and
slaveholders, was the position adopted by the Republican party in 1854,
and maintained until real union and real liberty were won together.
The antislavery movement was begun and supported by those whom Lincoln
called "the plain people." Men of "property and standing" were generally
passively if not actively hostile. It received little help from the
churches, from the learned professions or the wealthy mercantile
classes. It was a very unpopular cause, denounced by politicians,
merchants, and lawyers, despised by many of the clergy, certain to bring
social and business injury, if not active persecution, to whomsoever
adopted it. Hence the championship of William Jay derived a special
importance. His judicial and social position, his independent means, his
active membership in the most aristocratic of churches, made him a
leader of peculiar value. His advocacy of the cause could be attributed
neither to ignorant fanaticism nor to disorganizing tendencies. He set
an example to the class most able and least willing to oppose the curse
of slavery.
Public-domain text, read in full here on John Shaqi.
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