William Jay and the Constitutional Movement for the Abolition of SlaveryTuckerman, Bayard
History
William Jay and the Constitutional Movement for the Abolition of Slavery
Tuckerman, Bayard
Antislavery movements -- United States; Jay, William, 1789-1858; United States -- Politics and government -- 1815-1861
"I am glad the society will not be concerned in establishing a
missionary station in Africa. The great vice of our antislavery
societies has been, and is, meddling with things they have no right
to meddle with, and this they have done on a most vicious principle,
that the end sanctifies the means. In general, abolitionists mean
well; but they grievously mistake when they think themselves
authorized to pursue, in their associated capacity, whatever
benevolent or religious plan they individually approve. They unite
for certain specified purposes, and receive money expressly to
forward those purposes; and to employ their associated influence or
their common funds for other distinct purposes is not, in my
opinion, consistent with strict morality."
In August, 1841, Judge Jay was requested by the Executive Committee of
the American and Foreign Antislavery Society to allow his name to be
announced as a regular contributor to the society's organ, the
_Reporter_. He took this opportunity to repeat his warnings against the
departure of the abolitionists from the line of action which they had
marked out for themselves in the early days of the agitation.
"As an abolitionist I have deeply deplored the dissensions which
have marred our harmony and almost annihilated our moral influence;
and I have constantly and resolutely abstained, as far as my sense
of duty would permit me, from aggravating those dissensions by
partaking in them. The obvious tendency of the _announcement_
contemplated by your resolution is to impress the public with the
belief that the gentlemen who are held forth as the future
contributors to the _Reporter_ maintain the principles and approve
the course of that paper. Such an impression, so far as regards
myself, would be most strictly accurate were the principles and
course of the paper to continue such as they have hitherto been. To
the American and Foreign Antislavery Society I did fondly look as a
refuge for such abolitionists as had been expelled from the old
society by the faithlessness of those who converted it into an
instrument for spreading other than antislavery doctrines. I did,
notwithstanding past experience, regard the constitution of the new
society as affording a guarantee that its members would not be
required to support any other principles and measures than such as
were indicated in that instrument. In consequence of this belief I
did not decline office in the society, and I aided in defraying the
expenses and in filling the columns of the _Reporter_. The paper was
conducted with ability and honesty, promised to exert a happy
influence in restoring peace and harmony to our ranks. The society
was pledged by its constitution 'carefully to abstain from all the
machinery of party political arrangements in effecting the objects,'
and the _Reporter_ faithfully conformed itself to this pledge. But
Public-domain text, read in full here on John Shaqi.
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