William Jennings Bryan: A Concise But Complete Story of His Life and ServicesNewbranch, Harvey Ellsworth
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William Jennings Bryan: A Concise But Complete Story of His Life and Services
Newbranch, Harvey Ellsworth
Bryan, William Jennings, 1860-1925
There is an easy, honest, honorable solution of the Philippine question.
It is set forth in the Democratic platform and it is submitted with
confidence to the American people. This plan I unreservedly endorse. If
elected, I will convene Congress in extraordinary session as soon as
inaugurated and recommend an immediate declaration of the nation’s
purpose, first, to establish a stable form of government in the
Philippine Islands, just as we are now establishing a stable form of
government in Cuba; second, to give independence to the Filipinos just
as we have promised to give independence to the Cubans; third, to
protect the Filipinos from outside interference while they work out
their destiny, just as we have protected the republics of Central and
South America and are, by the Monroe Doctrine, pledged to protect Cuba.
A European protectorate often results in the plundering of the ward by
the guardian. An American protectorate gives to the nation protected the
advantage of our strength, without making it the victim of our greed.
For three-quarters of a century the Monroe Doctrine has been a shield to
neighboring republics, and yet it has imposed no pecuniary burden upon
us. After the Filipinos had aided us in the war against Spain, we could
not honorably turn them over to their former masters; we could not leave
them to be the victims of the ambitions designs of European nations, and
since we do not desire to make them a part of us or to hold them as
subjects, we propose the only alternative, namely, to give them
independence and guard them against molestation from without.
When our opponents are unable to defend their position by argument they
fall back upon the assertion that it is destiny, and insist that we must
submit to it, no matter how much it violates moral precepts and our
principles of government. This is a complacent philosophy. It
obliterates the distinction between right and wrong and makes
individuals and nations the helpless victims of circumstance.
Public-domain text, read in full here on John Shaqi.
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