Germany -- Politics and government -- 1888-1918; William II, German Emperor, 1859-1941
It is time, however, to return to the personal doings of the Emperor.
He is responsible for Germany's foreign policy, and his duties in
connexion with it and with the navy must often have suggested to him
the desirability of seeing with his own eyes something of the Orient,
the new battlefield of the world's diplomacy, and possibly a new
Eldorado for European merchants and engineers. His journey to the
East, now undertaken, was, however, chiefly a religious one, though it
had also something of a chivalric character, since much of every
German's imagination is concerned with the Crusades, the Order of
Knight Templars, and similar historical or legendary incidents and
personalities in the early stages of the struggle between the
Christian and the Saracen. The birthplace of Christ has special
interest for a Hohenzollern who holds his kingship by divine grace,
and in the Emperor's case because his father had made the journey to
Jerusalem thirty years before. The Emperor, lastly, cannot but have
been glad to escape, if only for a time, such harassing concerns as
party politics, scribbling journalists, long-winded ministerial
harangues, and Social Democrats.
The journey of the Emperor and Empress to Palestine occupied about a
month from the middle of October, 1898, to the middle of the following
November, and while it was one of the most delightful and picturesque
experiences of the Emperor, it entailed some unforeseen and not
altogether agreeable consequences. It was very much criticized in
Germany as an exhibition of a theatrical kind, of the "decorative in
policy," as Bismarck used to say, who saw no utility in decoration,
and evidently did not agree with Shakspeare that the "world is still
deceived by ornament." It was objected that the Emperor should have
stayed at home to look after imperial business, that such a journey
must excite suspicion in England and France--in the former because
England is an Oriental power, and in the latter because France is
supposed to claim special protective rights over Christianity in the
East.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account