Germany -- Politics and government -- 1888-1918; William II, German Emperor, 1859-1941
In a general way the latter phrase is intended to describe and
characterize the method of rule adopted by the Emperor from the very
beginning of his reign, especially as exhibited in his semi-official
utterances, public and private, in his correspondence, private
conversation, and public and private conduct generally. According to
the popular interpretation of the Imperial Constitution--the nearest
thing to a Magna Charta in Germany--the Emperor should observe, in his
words and acts, a reserve which would prevent all chance of creating
dissension among the federated States and in particular would secure
the avoidance of anything which might disturb Germany's relations to
foreign countries or interfere with the course of Germany's foreign
policy as carried on through the regular official channel, the Foreign
Office. The ground for this popular interpretation is a constitutional
device which to an Englishman, if it be not offensive to say so, can
only recall the well-known definition of a metaphysician as "a blind
man, in a dark room, looking for a black cat, _which is not there_."
The device is known as the Chancellor's "responsibility," which was
regarded, and is still regarded in Germany, as at once "covering" the
Emperor and offering to his folk a safeguard against unwisdom or
caprice on his part. The nature of this responsibility which is
evidenced by the Chancellor signing the Emperor's edicts and other
official statements, is so frequently discussed by German politicians,
the position of the Chancellor--the Grand Vizier of Germany he has
been picturesquely called--is so influential, and the intercourse
between the Emperor and the Chancellor is so close, exclusive, and
confidential, that an examination of the meaning of the term
"responsibility" in this connexion is desirable.
Public-domain text, read in full here on John Shaqi.
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