Yet amid these circumstances the private life of the king is to be admired and celebrated with the highest praise. For although, as some one has said, “Laws must give way amid the strife of arms,” yet he, amid the sound of trumpets and the din of war, enacted statutes by which his people might equally familiarise themselves to religious worship and to military discipline. And since, from the example of the barbarians, the natives themselves began to lust after rapine, insomuch that there was no safe intercourse without a military guard, he appointed centuries, which they call “hundreds,” and decennaries, that is to say, “tythings,” so that every Englishman, living according to law, must be a member of both. If any one was accused of a crime, he was obliged immediately to produce persons from the hundred and tything to become his surety; and whosoever was unable to find such surety, must dread the severity of the laws. If any who was impleaded made his escape either before or after he had found surety, all persons of the hundred and tything paid a fine to the king. By this regulation he diffused such peace throughout the country, that he ordered golden bracelets, which might mock the eager desires of the passengers while no one durst take them away, to be hung up on the public causeways, where the roads crossed each other. Ever intent on almsgiving, he confirmed the privileges of the churches, as appointed by his father, and sent many presents over sea to Rome and to St. Thomas in India. Sighelm, bishop of Sherborne, sent ambassador for this purpose, penetrated successfully into India, a matter of astonishment even in the present time. Returning thence, he brought back many brilliant exotic gems and aromatic juices in which that country abounds, and a present more precious than the finest gold, part of our Saviour’s cross, sent by pope Marinus to the king. He erected monasteries wherever he deemed it fitting; one in Athelney, where he lay concealed, as has been above related, and there he made John abbat, a native of Old Saxony; another at Winchester, which is called the New-minster, where he appointed Grimbald abbat, who, at his invitation, had been sent into England by Fulco archbishop of Rheims, known to him, as they say, by having kindly entertained him when a child on his way to Rome. The cause of his being sent for was that by his activity he might awaken the study of literature in England, which was now slumbering and almost expiring. The monastery of Shaftesbury also he filled with nuns, where he made his daughter Ethelgiva abbess. From St. David’s he procured a person named Asser,[143] a man of skill in literature, whom he made bishop of Sherborne. This man explained the meaning of the works of Boethius, on the Consolation of Philosophy, in clearer terms, and the king himself translated them into the English language. And since there was no good scholar in his own kingdom, he sent for