William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
employed in the erection of new edifices, in a manner surprising and
hitherto unknown to the English, the third he gave to strangers. The
second part of the revenue was divided in such a mode that the first
portion should be given to the poor of his kingdom, the second to
the monasteries, the third to scholars,[150] the fourth to foreign
churches. He was a strict inquirer into the sentences passed by his
magistrates, and a severe corrector of such as were unjust. He had one
unusual and unheard-of custom, which was, that he always carried in his
bosom a book in which the daily order of the Psalms was contained, for
the purpose of carefully perusing it, if at any time he had leisure. In
this way he passed his life, much respected by neighbouring princes,
and gave his daughter Ethelswitha in marriage to Baldwin earl of
Flanders, by whom he had Arnulf and Ethelwulf; the former received
from his father the county of Boulogne, from the other at this day are
descended the earls of Flanders.[151]
[Sidenote: [A.D. 893.] KING ALFRED’S DEATH.]
Alfred, paying the debt of nature, was buried at Winchester, in the
monastery which he had founded; to build the offices of which Edward,
his son, purchased a sufficient space of ground from the bishop and
canons, giving, for every foot, a mancus of gold of the statute weight.
The endurance of the king was astonishing, in suffering such a sum
to be extorted from him; but he did not choose to offer a sacrifice
to God from the robbery of the poor. These two churches were so
contiguous, that, when singing, they heard each others’ voices; on this
and other accounts an unhappy jealousy was daily stirring up causes of
dissension, which produced frequent injuries on either side. For this
reason that monastery was lately removed out of the city, and became
a more healthy, as well as a more conspicuous, residence. They report
that Alfred was first buried in the cathedral, because his monastery
was unfinished, but that afterwards, on account of the folly of the
canons, who asserted that the royal spirit, resuming its carcass,
wandered nightly through the buildings, Edward, his son and successor,
removed the remains of his father, and gave them a quiet resting-place
in the new minster.[152] These and similar superstitions, such as that
the dead body of a wicked man runs about, after death, by the agency
of the devil, the English hold with almost inbred credulity,[153]
borrowing them from the heathens, according to the expression of Virgil,
“Forms such as flit, they say, when life is gone.”[154]
CHAP. V.
_Of Edward the son of Alfred._ [A.D. 901-924.]
[Sidenote: [A.D. 901.] EDWARD.]
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