bishop, or duke,[174] or prince, or any of their servants, should dare to enter it for the purpose of holding courts, or distraining, or doing any thing contrary to the will of the servants of God there, I inhibit under God’s curse. Whosoever therefore shall benevolently augment my donation, may his life be prosperous in this present world; long may he enjoy his happiness: but whosoever shall presume to invade it through his own rashness, let him know for certain that he shall be compelled with fear and trembling to give account before the tribunal of a rigorous judge, unless he shall first atone for his offence by proper satisfaction.” [Sidenote: [A.D. 946.] EDMUND KILLED.] The aforesaid donation was granted in the year of our Lord Jesus Christ’s incarnation 944, in the first of the indiction, and was written in letters of gold in the book of the Gospels, which he presented to the same church elegantly adorned. Such great and prosperous successes, however, were obscured by a melancholy death. A certain robber named Leofa, whom he had banished for his crimes, returning after six years’ absence totally unexpected, was sitting, on the feast of St. Augustine, the apostle of the English, and first archbishop of Canterbury, among the royal guests at Puckle-church,[175] for on this day the English were wont to regale in commemoration of their first preacher; by chance too, he was placed near a nobleman whom the king had condescended to make his guest. This, while the others were eagerly carousing, was perceived by the king alone; when, hurried with indignation and impelled by fate, he leaped from the table, caught the robber by the hair, and dragged him to the floor; but he secretly drawing a dagger from its sheath plunged it with all his force into the breast of the king as he lay upon him. Dying of the wound, he gave rise over the whole kingdom to many fictions concerning his decease. The robber was shortly torn limb from limb by the attendants who rushed in, though he wounded some of them ere they could accomplish their purpose. St. Dunstan, at that time abbat of Glastonbury, had foreseen his ignoble end, being fully persuaded of it from the gesticulations and insolent mockery of a devil dancing before him. Wherefore, hastening to court at full speed, he received intelligence of the transaction on the road. By common consent then it was determined, that his body should be brought to Glastonbury and there magnificently buried in the northern part of the tower. That such had been his intention, through his singular regard for the abbat, was evident from particular circumstances. The village also where he was murdered was made an offering for the dead, that the spot which had witnessed his fall might ever after minister aid to his soul.