William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
In the fifteenth year of his reign, Canute went to Rome, and after
remaining there some time, and atoning for his crimes by giving alms to
the several churches, he sailed back to England.[227] Soon after, with
little difficulty, he subdued Scotland, then in a state of rebellion,
and Malcolm her king, by leading an army thither. I trust it will not
appear useless, if I subjoin the epistle, which he transmitted to the
English, on his departure from Rome, by the hands of Living, abbat
of Tavistock, and afterwards bishop of Crediton, to exemplify his
reformation of life, and his princely magnificence.
[Sidenote: [A.D. 1031.] CANUTE’S EPISTLE.]
“_Canute, king of all England, Denmark, Norway, and part of the Swedes,
to Ethelnoth, metropolitan, and Elfric archbishop of York, and to
all bishops, nobles, and to the whole nation of the English high and
low, health._ I notify to you, that I have lately been to Rome, to
pray for the forgiveness of my sins; for the safety of my dominions,
and of the people under my government. I had long since vowed such a
journey to God, but, hitherto hindered by the affairs of my kingdom,
and other causes preventing, I was unable to accomplish it sooner. I
now return thanks most humbly to my Almighty God, for suffering me,
in my lifetime, to approach the holy apostles Peter and Paul, and all
the holy saints within and without the city of Rome, wherever I could
discover them, and there, present, to worship and adore according to
my desire. I have been the more diligent in the performance of this,
because I have learned from the wise, that St. Peter, the apostle,
has received from God, great power in binding and in loosing: that
he carries the key of the kingdom of heaven; and consequently I have
judged it matter of special importance to seek his influence with God.
Be it known to you, that at the solemnity of Easter, a great assembly
of nobles was present with pope John, and the emperor Conrad, that
is to say, all the princes of the nations from mount Garganus[228]
to the neighbouring sea. All these received me with honour, and
presented me with magnificent gifts. But more especially was I
honoured by the emperor, with various gifts and offerings, in gold
and silver vessels, and palls and costly garments. Moreover, I spoke
with the emperor himself, and the sovereign pope and the nobles who
were there, concerning the wants of all my people, English as well as
Danes; observing that there ought to be granted to them more equitable
regulations, and greater security on their passage to Rome; that
they should not be impeded by so many barriers[229] on the road, nor
harassed with unjust exactions. The emperor assented to my request, as
did Rodolph the king, who has the chief dominion over those barriers;
and all the princes confirmed by an edict, that my subjects, traders,
as well as those who went on a religious account, should peaceably go
and return from Rome, without any molestation from warders of barriers,
Public-domain text, read in full here on John Shaqi.
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