William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
the residents in many places boast of more; Saint Etheldrida,[261] and
Werburga, virgins; king Edmund; archbishop Elphege;[262] Cuthbert the
ancient father: who with skin and flesh unwasted, and their joints
flexile, appear to have a certain vital warmth about them, and to be
merely sleeping. Who can enumerate all the other saints, of different
ranks and professions? whose names and lives, singly to describe, I
have neither intention nor leisure: yet oh that I might hereafter have
leisure! But I will be silent, lest I should seem to promise more than
I can perform. In consequence, it is not necessary to mention any of
the commonalty, but merely, not to go out of the path of my subject
history, the male and female scions of the royal stock, most of them
innocently murdered; and who have been consecrated martyrs, not by
human conjecture, but by divine acknowledgment. Hence may be known how
little indulgence they gave to the lust of pleasure, who inherited
eternal glory by means of so easy a death.
[Sidenote: [A.D. 1035.] OSWALD, KING AND MARTYR.]
In the former book, my history dwelt for some time on the praises of
the most holy Oswald, king and martyr; among whose other marks of
sanctity, was this, which, according to some copies, is related in the
History of the Angles.[263] In the monastery at Selsey, which Wilfrid
of holy memory had filled with Northumbrian monks, a dreadful malady
broke out, and destroyed numbers; the remainder endeavoured to avert
the pestilence by a fast of three days. On the second day of the fast,
the blessed apostles Peter and Paul, appearing to a youth who was sick
with the disorder, animated him by observing: “That he should not fear
approaching death, as it would be a termination of his present illness,
and an entrance into eternal life; that no other person of that
monastery would die of this disorder, because God had granted this to
the merits of the noble king Oswald, who was that very day supplicating
for his countrymen: for it was on this day that the king, murdered by
the faithless, had in a moment ascended to the heavenly tribunal: that
they should search, therefore, in the scroll, in which the names of
the dead were written, and if they found it so, they should put an end
to the fast, give loose to security and joy, and sing solemn masses
to God, and to the holy king.” This vision being quickly followed by
the death of the boy, and the anniversary of the martyr being found in
the martyrology, and at the same time the cessation of the disorder
being attested by the whole province, the name of Oswald was from that
period inserted among the martyrs, which before, on account of his
recent death, had only been admitted into the list of the faithful.
Deservedly, I say, then, deservedly is he to be celebrated, whose glory
the divine approbation so signally manifested, as to order him to be
dignified with masses, in a manner, as I think, not usual among men.
Public-domain text, read in full here on John Shaqi.
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