William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
There were in that city two clerks, who though not yet of legal age,
had obtained the priesthood from the bishop of that place, more by
entreaty than desert: the pitiable death of one of whom, at length
taught the survivor, how near they had before been to the brink of
hell. As to the knowledge of literature, they were so instructed, that
they wanted little of perfection. From their earliest infancy, they
had in such wise vied in offices of friendship, that according to the
expression of the comic writer,[297] “To serve each other they would
not only stir hand and foot, but even risk the loss of life itself.”
Wherefore, one day, when they found their minds more than usually free
from outward cares, they spoke their sentiments, in a secret place,
to the following effect: “That for many years they had given their
attention sometimes to literature, and sometimes to secular cares;
nor had they satisfied their minds, which had been occupied rather
in wrong than proper pursuits; that in the meanwhile, the bitter day
was insensibly approaching, which would burst the bond of union which
was indissoluble while life remained: wherefore they should provide
in time, that the friendship which united them while living should
accompany him who died first to the place of the dead.” They agreed,
therefore, that whichever should first depart, should certainly
appear to the survivor, either waking or sleeping, if possible within
thirty days, to inform him, that, according to the Platonic tenet,
death does not extinguish the spirit, but sends it back again, as
it were from prison, to God its author. If this did not take place,
then they must yield to the sect of the Epicureans, who hold, that
the soul, liberated from the body, vanishes into air, or mingles with
the wind. Mutually plighting their faith, they repeated this oath in
their daily conversation. A short time elapsed, and behold a violent
death suddenly deprived one of them of life. The other remained, and
seriously revolving the promise of his friend, and constantly expecting
his presence, during thirty days, found his hopes disappointed. At
the expiration of this time, when, despairing of seeing him, he had
occupied his leisure in other business, the deceased, with that pale
countenance which dying persons assume, suddenly stood before him,
when awake, and busied on some matter. The dead first addressing the
living man, who was silent: “Do you know me?” said he; “I do,” replied
the other; “nor am I so much disturbed at your unusual presence, as I
wonder at your prolonged absence.” But when he had accounted for the
tardiness of his appearance; “At length,” said he, “at length, having
overcome every impediment, I am present; which presence, if you please,
my friend, will be advantageous to you, but to me totally unprofitable;
for I am doomed, by a sentence which has been pronounced and approved,
to eternal punishment.” When the living man promised to give all his
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account