But though Berengar himself changed his sentiments, yet was he unable to convert all whom he had infected throughout the world; “so dreadful a thing it is to seduce others from what is right, either by example or by word; as, perhaps, in consequence, you must bear the sins of others after having atoned for your own.” Fulbert, bishop of Chartres, whom Mary, the mother of our Lord, was seen to cure when sick, by the milk of her breasts, is said to have predicted this; for, when lying in the last extremity, he was visited by many persons, and the house was scarcely large enough to hold the company, he darted his eye through the throng, and endeavoured to drive away Berengar, with all the force he had remaining; protesting that an immense devil stood near him, and attempted to seduce many persons to follow him, by beckoning with his hand, and whispering some enticement. Moreover, Berengar himself, when about to expire on the day of the Epiphany, sadly sighing, at the recollection of the wretched people whom, when a very young man, in the heat of error, he had infected with his opinions, exclaimed, “To-day, in the day of his manifestation, my Lord Jesus Christ will appear to me, either to glorify me, as I hope, for my repentance; or to punish me, as I fear, for the heresy I have propagated on others.” We indeed believe, that after ecclesiastical benediction, those mysteries are the very body and blood of the Saviour; induced to such an opinion, by the authority of the ancient church, and by many miracles recently manifested. Such as that which St. Gregory exhibited at Rome; and such as Paschasius relates to have taken place in Germany; that the priest Plegild visibly touched the form of a boy, upon the altar, and that after kissing him he partook of him, turned into the similitude of bread, after the custom of the church: which, they relate, Berengar used arrogantly to cavil at, and to say, that “it was the treacherous covenant of a scoundrel, to destroy with his teeth, him whom he had kissed with his mouth.” Such, too, is that concerning the Jewish boy, who by chance running playfully into a church, with a Christian of the same age, saw a child torn to pieces on the altar, and severally divided to the people; which when, with childish innocence, he related as truth to his parents, they placed him in a furnace, where the fire was burning and the door closed: whence, after many hours, he was snatched by the Christians, without injury to his person, clothes, or hair; and being asked how he could escape the devouring flames, he replied, “That beautiful woman whom I saw sitting in the chair, whose son was divided among the people, always stood at my right hand in the furnace, keeping off the threatening flames and fiery volumes with her garments.” [Sidenote: [A.D. 1087.] THE TOMB OF WALWIN.]