William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
But as I have mentioned the monastery of Fulda, I will relate what a
reverend man, Walker, prior of Malvern, whose words if any disbelieve
he offends against holiness, told me had happened there. “Not more
than fifteen years have elapsed,” said he, “since a contagious disease
attacked the abbat of that place, and afterwards destroyed many of
the monks. The survivors, at first, began each to fear for himself,
and to pray, and give alms more abundantly than usual. In process of
time, however, for such is the nature of man, their fear gradually
subsiding, they began to omit them; the cellarer more especially: who
publicly and absurdly exclaimed, that the stock of provision was not
adequate to such a consumption; that he had lately hoped for some
reduction of expense from so many funerals, but that his hopes were at
an end, if the dead consumed what the living could not. It happened
on a certain night, when, from some urgent business, he had deferred
going to rest for a long time, that having at length despatched every
concern, he went towards the dormitory. And now you shall hear a
strange circumstance: he saw in the chapter-house, the abbat, and all
who had died that year, sitting in the order they had departed: when
affrighted and endeavouring to escape, he was detained by force. Being
reproved and corrected, after the monastic manner, with a scourge, he
heard the abbat speak precisely to the following effect: that it was
foolish to look for advantage by another’s death, when all were subject
to one common fate; that it was an impious thing, that a monk who had
passed his whole life in the service of the church should be grudged
the pittance of a single year after his death; that he himself should
die very shortly, but that whatever others might do for him, should
redound only to the advantage of those whom he had defrauded; that he
might now go and correct, by his example, those whom he had corrupted
by his expressions.” He departed, and demonstrated that he had seen
nothing imaginary, as well by his recent stripes, as by his death,
which shortly followed.
[Sidenote: [A.D. 1087.] CANTERBURY AND YORK.]
In the meantime, while employed on other subjects, both matter and
inclination have occurred for the relation of what was determined in
William’s time, concerning the controversy still existing between the
archbishops of Canterbury and York. And that posterity may be fully
informed of this business, I will subjoin the opinions of the ancient
fathers.
_Pope Gregory to Augustine, first archbishop of Canterbury._
“Let your jurisdiction not only extend over the bishops you shall have
ordained, or such as have been ordained by the bishop of York, but also
over all the priests of Britain, by the authority of our Lord Jesus
Christ.”
_Boniface to Justus, archbishop of Canterbury._
Public-domain text, read in full here on John Shaqi.
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