William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
At that time, too, the claim of the archbishop of York on the see of
Worcester and Dorchester was decided and set at rest. For he said that
they ought to be subject to his jurisdiction; which, after having
pondered for some time in secret, when he proceeded to Rome with
Lanfranc to receive their palls from the pope, he brought publicly
before the Roman court. Lanfranc, though for the most part unmoved by
injury, could not help betraying, by his countenance, his emotion at
such a wanton and unheard-of attack, though he for some time refrained
from speaking. But pope Alexander, who felt much for Lanfranc’s
distress, for he had even condescendingly risen from his seat when
he approached, professing that he paid him this mark of respect, not
from honour to the archbishop but regard to his learning, removed from
himself the unpleasant task of deciding, and referred the adjudication
of it to an English council. In consequence, as I have related, the
matter, after deep investigation, came to this termination in the
present council; that, as these bishops were on this side of the
Humber, they should belong to Canterbury, but all beyond that river to
York.
Here the pious simplicity of St. Wulstan, bishop of Worcester, and
his noble confidence in God, demand praise and approbation. For when
called in question as well concerning this business, as on his slender
attainments in learning, he had retired to consider more carefully
what answer he should make, his mind undisturbed by tumult: “Believe
me,” said he, “we have not yet sung the service for the sixth hour:
let us sing the service therefore.” And, on his companions suggesting
the necessity of first expediting the business they had met upon; that
there was ample time for singing, and that the king and the nobility
would laugh at them, if they heard of it: “Truly,” said he, “let us
first do our duty towards God, and afterwards settle the disputes
of men.” Having sung the service, he directly proceeded towards the
council-chamber, without devising any subterfuge, or any attempt to
disguise the truth. To his dependents, who were desirous of withholding
him, and who could not be persuaded but their cause was in danger,
he said, “Know for certain, that I here visibly perceive those holy
archbishops, Dunstan of Canterbury, and Oswald of York; who, defending
me this day with their prayers, will darken the understandings of my
gainsayers.” Then giving his benediction to a monk, a man of little
eloquence, but somewhat acquainted with the Norman language, on summing
up his cause, he obtained that he, who was before thought unworthy
of the management of his own diocese, should be humbly entreated by
the archbishop of York, to condescend to visit those parts of his
province, which himself, through dread of enemies, or ignorance of the
language, had refrained from approaching. But I will no longer torture
the patience of my readers, who perhaps do not regard this matter
Public-domain text, read in full here on John Shaqi.
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