William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
entreated of God to die. They were both remarkable for piety, but the
queen more especially. For during her whole life, wherever she might
be, she had twenty-four poor persons whom she supplied with meat and
clothing. In Lent, waiting for the singing of the priests, she used to
watch all night in the church, herself assisting at triple matins, of
the Trinity, of the Cross, of St. Mary, and afterwards repeating the
Psalter; with tears bedewing her garments, and agitating her breast.
Departing from the church, she used to feed the poor; first three, then
nine, then twenty-four, at last three hundred: herself standing by
with the king, and pouring water on their hands. Edgar his son, when
expelled by his uncle, was restored by William; assuredly with a noble
compassion, and worthy of so great a personage, who, forgetting the
injuries of the father, replaced the son, when suppliant, on his throne.
[Sidenote: [A.D. 1093.] CHARACTER OF WILLIAM II.]
Greatness of soul was pre-eminent in the king, which, in process of
time, he obscured by excessive severity; vices, indeed, in place
of virtues, so insensibly crept into his bosom, that he could not
distinguish them. The world doubted, for a long time, whither he would
incline; what tendency his disposition would take. At first, as long
as archbishop Lanfranc survived, he abstained from every crime; so
that it might be hoped, he would be the very mirror of kings. After
his death, for a time, he showed himself so variable, that the balance
hung even betwixt vices and virtues. At last, however, in his latter
years, the desire after good grew cold, and the crop of evil increased
to ripeness: his liberality became prodigality; his magnanimity pride;
his austerity cruelty. I may be allowed, with permission of the royal
majesty, not to conceal the truth; for he feared God but little, man
not at all. If any one shall say this is undiscerning, he will not
be wrong; because wise men should observe this rule, “God ought to
be feared at all times; man, according to circumstances.” He was,
when abroad, and in public assemblies, of supercilious look, darting
his threatening eye on the by-stander; and with assumed severity
and ferocious voice, assailing such as conversed with him. From
apprehension of poverty, and of the treachery of others, as may be
conjectured, he was too much given to lucre, and to cruelty. At home
and at table, with his intimate companions, he gave loose to levity
and to mirth. He was a most facetious railer at any thing he had
himself done amiss, in order that he might thus do away obloquy, and
make it matter of jest. But I shall dilate somewhat on that liberality,
in which he deceived himself; and afterwards on his other propensities,
that I may manifest what great vices sprang up in him under the
semblance of virtues.
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