William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
love pure minds, more than glittering vestments; knowing that the
best remuneration for doing well, is to enjoy a clear conscience.
Moreover, if at any time the laudable kindness of the abbat either
desires, or feigns a desire, to modify aught from the strict letter
of the rule, they are ready to oppose such indulgence, saying, that
they have no long time to live, nor shall they continue to exist so
long as they have already done; that they hope to remain stedfast in
their purpose to the end, and to be an example to their successors, who
will transgress if they should give way. And, indeed, through human
weakness, the perpetual law of which is that nothing attained, even by
the greatest labour, can long remain unchanged, it will be so. But to
comprise, briefly, all things which are or can be said of them,--the
Cistertian monks at the present day are a model for all monks, a mirror
for the diligent, a spur to the indolent.
[Sidenote: [A.D. 1100.] HERBERT, BISHOP OF NORWICH.]
At this time three sees in England were transferred from their ancient
situations; Wells to Bath, by John; Chester to Coventry, by Robert;
Thetford to Norwich, by Herbert; all through greater ambition, than
ought to have influenced men of such eminence. Finally, to speak
of the last first: Herbert, from his skill in adulation, surnamed
Losinga,[368] was first abbat of Ramsey, and then purchased the
bishopric of Thetford, while his father, Robert, surnamed as himself,
was intruded on the abbey of Winchester. This man, then, was the great
source of simony in England; having craftily procured by means of his
wealth, both an abbey and a bishopric. For he hood-winked the king’s
solicitude for the church by his money, and whispered great promises
to secure the favour of the nobility: whence a poet of those times
admirably observes,
“A monster in the church from Losing rose,
Base Simon’s sect, the canons to oppose.
Peter, thou’rt slow; see Simon soars on high;
If present, soon thou’d’st hurl him from the sky.[369]
Oh grief, the church is let to sordid hire,
The son a bishop, abbat is the sire.
All may be hoped from gold’s prevailing sway,
Which governs all things; gives and takes away;
Makes bishops, abbats, basely in a day.”
Public-domain text, read in full here on John Shaqi.
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