Here, while speaking of the times of William, I should be induced to relate the translation of the most excellent Augustine, the apostle of the English and of his companions, had not the talents of the learned Joscelyn, anticipated me:[371] of Joscelyn, who being a monk of St. Bertin, formerly came to England with Herman bishop of Salisbury, skilled equally in literature and music. For a considerable time he visited the cathedrals and abbeys, and left proofs of uncommon learning in many places; he was second to none after Bede in the celebration of the English saints; next to Osberne[372] too, he bore away the palm in music. Moreover he wrote innumerable lives of modern saints, and restored, in an elegant manner, such of those of the ancients as had been lost through the confusion of the times, or had been carelessly edited. He also so exquisitely wrought the process of this translation, that he may be said to have realized it to the present race, and given a view of it to posterity. Happy that tongue, which ministered to so many saints! happy that voice, which poured forth such melody! more especially as in his life, his probity equalled his learning. But, as I have hitherto recorded disgraceful transactions of certain bishops, I will introduce others of different lives and dispositions, who were in being at the same time; that our age may not be said to have grown so negligent as not to produce one single saint. Such as are desirous, may find this promise completed in a subsequent book, after the narrative of king Henry’s transactions. CHAP. II. _The Expedition to Jerusalem._ [A.D. 1095-1105.] I shall now describe the expedition to Jerusalem, relating in my own words what was seen and endured by others. Besides too, as opportunity offers, I shall select from ancient writers, accounts of the situation and riches of Constantinople, Antioch, and Jerusalem; in order that he who is unacquainted with these matters, and meets with this work, may have something to communicate to others. But for such a relation there needs a more fervent spirit, in order to complete effectually, what I begin with such pleasure. Invoking, therefore, the Divinity, as is usual, I begin as follows.