William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
He says thus to the monks of Wearmouth, among whom Bede had both lived
and died, obliquely accusing them of having done the very thing which
he begs them not to do, “Let the youths be accustomed to attend the
praises of our heavenly King, not to dig up the burrows of foxes,
or pursue the winding mazes of hares; let them now learn the Holy
Scriptures, that, when grown up, they may be able to instruct others.
Remember the most noble teacher of our times, Bede, the priest, what
thirst for learning he had in his youth, what praise he now has among
men, and what a far greater reward of glory with God.” Again, to those
of York he says, “The Searcher of my heart is witness that it was not
for lust of gold that I came to France or continued there, but for the
necessities of the church.” And thus to Offa, king of the Mercians, “I
was prepared to come to you with the presents of king Charles and to
return to my country, but it seemed more advisable to me, for the peace
of my nation, to remain abroad, not knowing what I could have done
among those persons, with whom no one can be secure, or able to proceed
in any laudable pursuit. Behold every holy place is laid desolate by
Pagans, the altars are polluted by perjury, the monasteries dishonoured
by adultery, the earth itself stained with the blood of rulers and
of princes.” Again, to king Ethelred, third in the sovereignty after
Eadbert, “Behold the church of St. Cuthbert is sprinkled with the
blood of God’s priests, despoiled of all its ornaments, and the holiest
spot in Britain given up to Pagan nations to be plundered; and where,
after the departure of St. Paulinus from York, the Christian religion
first took its rise in our own nation, there misery and calamity took
their rise also. What portends that shower of blood which in the time
of Lent, in the city of York, the capital of the whole kingdom, in the
church of St. Peter, the chief of the apostles, we saw tremendously
falling on the northern side of the building from the summit of the
roof, though the weather was fair? Must not blood be expected to come
upon the land from the northern regions?” Again, to Osbert, prince of
the Mercians, “Our kingdom of the Northumbrians has almost perished
through internal dissensions and perjury.” So also to Athelard,
archbishop of Canterbury, “I speak this on account of the scourge which
has lately fallen on that part of our island which has been inhabited
by our forefathers for nearly three hundred and forty years. It is
recorded in the writings of Gildas, the wisest of the Britons, that
those very Britons ruined their country through the avarice and rapine
of their princes, the iniquity and injustice of their judges, their
bishops’ neglect of preaching, the luxury and abandoned manners of the
people. Let us be cautious that such vices become not prevalent in our
times, in order that the divine favour may preserve our country to us
in that happy prosperity for the future which it has hitherto in its
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account