William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
I have inserted in my narrative portions of this epistle, to give
sufficient knowledge of these circumstances, partly in the words of the
author and partly in my own, shortening the sentences as seemed proper,
for which I shall easily be excused, because there was need of brevity
for the sake of those who were eager to resume the thread of the
history. Moreover, Boniface transmitted an epistle of like import to
archbishop Cuthbert, adding that he should remonstrate with the clergy
and nuns on the fineness and vanity of their dress. Besides, that he
might not wonder at his interfering in that in which he had no apparent
concern, that is to say, how or with what manners the nation of the
Angles conducted itself, he gave him to understand, that he had bound
himself by oath to pope Gregory the Third, not to conceal the conduct
of the nations near him from the knowledge of the apostolical see;
wherefore, if mild measures failed of success, he should take care to
act in such manner, that vices of this kind should not be kept secret
from the pope. Indeed, on account of the fine texture of the clerical
vestments, Alcuin obliquely glances at Athelard the archbishop,
Cuthbert’s successor, reminding him that, when he should come to Rome
to visit the emperor Charles the Great, the grandson of Charles of whom
Boniface was speaking above, he should not bring the clergy or monks
dressed in party-coloured or gaudy garments, for the clergy amongst the
Franks dressed only in ecclesiastical habits.
Nor could the letters of so great a man, which he was accustomed
to send from watchful regard to his legation and pure love of his
country, be without effect. For both Cuthbert, the archbishop, and
king Ethelbald summoned a council for the purpose of retrenching the
superfluities which he had stigmatised. The acts of this synod, veiled
in a multiplicity of words, I shall forbear to add, as I think they
will better accord with another part of my work, when I come to the
succession of the bishops: but as I am now on the subject of kingly
affairs, I shall subjoin a charter of Ethelbald’s, as a proof of his
devotion, because it took place in the same council.
Public-domain text, read in full here on John Shaqi.
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