In general the malcontents urged their case most pointedly in towns and villages, where branches of the Radical Societies had taken root. These Societies or clubs continued to grow in number and influence through the year 1793, the typical club being now concerned, not with faro, but with the "Rights of Man." Some of the Reform Clubs sought to moderate the Gallicizing zeal of the extreme wing. Thus, the "Friends of the People," whose subscription of two and a half guineas was some guarantee for moderation, formally expressed their disapproval of Paine's works and all Republican agencies--a futile declaration; for his "Rights of Man" was the very life-blood of the new clubs. Working men had shown little or no interest in the earlier motions for Reform. The Associations of the years 1780-5 had lapsed; and it was clearly the joint influence of the French Revolution and Paine's productions which led to the remarkable awakening of the year 1792. Besides the London Corresponding Society, started (as we saw in Chapter III) by Thomas Hardy early in that year, there was another formidable organization, the Society for Constitutional Information, founded in London at the close of 1791. It, too, was concerned with much more than the Reform of Parliament; for on 18th May 1792 it recommended the publication in a cheap form of Paine's "Rights of Man"; and on 21st November it appointed a Committee for Foreign Correspondence. A little later were adopted some of the phrases used in the French Convention, and St. Andre, Roland, and Barere were admitted to membership. It does not appear that either this Society, or Hardy's, corresponded with France after the declaration of war; for the Parliamentary Committee of Secrecy, charged in 1794 to report on seditious proceedings would, if it were possible, have fastened on so compromising an act. Its members belonged to a higher class than those of Hardy's Society; for they included Romney the painter, Holcroft the dramatist, Horne Tooke, the humorous _litterateur_, and Thelwall, the ablest lecturer of the day.[276] That these men had advanced far beyond the standpoint of the Whiggish "Friends of the People," appears from a letter from one of the Norwich Radical Clubs to the London Corresponding Society: The Friends of the People mean only a partial Reform, because they leave out words expressing the Duke of Richmond's plan and talk only of a Reform; while the Manchester people seem to intimate, by addressing Mr. Paine, as though they were intent upon Republican principles only. Now, to come closer to the main question, it is only desired to know whether the generality of the Societies mean to rest satisfied with the Duke of Richmond's plan only, or whether it is their private design to rip up monarchy by the roots and place democracy in its stead.[277]