Dramatists, English -- Early modern, 1500-1700 -- Biography; Shakespeare, William, 1564-1616; Stratford-upon-Avon (England) -- Biography
Sobriety in poetry is poverty; simplicity is grandeur. To give to each
thing the quantity of space which fits it, neither more nor less, is
simplicity. Simplicity is justice. The whole law of taste is in that.
Each thing put in its place and spoken with its own word. On the only
condition that a certain latent equilibrium is maintained and a certain
mysterious proportion preserved, simplicity may be found in the most
stupendous complication, either in the style, or in the _ensemble._
These are the arcana of great art. Lofty criticism alone, which
takes its starting-point from enthusiasm, penetrates and comprehends
these learned laws. Opulence, profusion, dazzling radiancy, may be
simplicity. The sun is simple.
Such simplicity does not evidently resemble the simplicity recommended
by Le Batteux, the Abbé d'Aubignac, and Father Bouhours.
Whatever may be the abundance, whatever may be the entanglement, even
if perplexing, confused, and inextricable, all that is true is simple.
A root is simple.
That simplicity which is profound is the only one that art recognizes.
Simplicity, being true, is artless. Artlessness is the characteristic
of truth. Shakespeare's simplicity is the great simplicity. He is
foolishly full of it. He ignores the small simplicity.
The simplicity which is impotence, the simplicity which is meagreness,
the simplicity which is short-winded, is a case for pathology. It has
nothing to do with poetry. An order for the hospital suits it better
than a ride on the hippogriff.
I admit that the hump of Thersites is simple; but the breastplates of
Hercules are simple also. I prefer that simplicity to the other.
The simplicity which belongs to poetry may be as bushy as the oak. Does
the oak by chance produce on you the effect of a Byzantine and of a
refined being? Its innumerable antitheses,--gigantic trunk and small
leaves, rough bark and velvet mosses, reception of rays and shedding
of shade, crowns for heroes and fruit for swine,--are they marks of
affectation, corruption, subtlety and bad taste? Could the oak be too
witty? Could the oak belong to the Hôtel Rambouillet? Could the oak
be a _précieux ridicule?_ Could the oak be tainted with Gongorism?
Could the oak belong to the age of decadence? Is by chance complete
simplicity, _sancta simplicitas_, condensed in the cabbage?
Refinement, excess of wit, affectation, Gongorism,--that is what they
have hurled at Shakespeare's head. They say that those are the faults
of littleness, and they hasten to reproach the giant with them.
Public-domain text, read in full here on John Shaqi.
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