But it is upon the leading character of the play that the poet has centred all his strength; and he has succeeded in giving a vivid and many-sided picture of the Black Prince's degenerate but interesting son. As the protagonist of a tragedy, however, Richard has exactly the same defects as Marlowe's Edward. In the first half of the play he so repels the spectator' that nothing he can do in the second half suffices to obliterate the unfavourable impression. Not only has he, before the opening of the piece, committed such thoughtless and politically indefensible acts as have proved him unworthy of the great position he holds, but he behaves with such insolence to the dying Gaunt, and, after his uncle's death, displays such a low and despicable rapacity, that he can no longer appeal, as he does, to his personal right. It is true that the right of which he holds himself an embodiment is very different from the common earthly rights which he has overridden. He is religiously, dogmatically convinced of his inviolability as a king by the grace of God. But since this conviction, in his days of prosperity, has brought with it no sense of correlative duties to the crown he wears, it cannot touch the reader's sympathies as it ought to for the sake of the general effect. We see the hand of the beginner in the way in which the poet here leaves characters and events to speak for themselves without any attempt to range them in a general scheme of perspective. He conceals himself too entirely behind his work. As there is no gleam of humour in the play, so, too, there is no guiding and harmonising sense of style. It is from the moment that the tide begins to turn against Richard that he becomes interesting as a psychological study. After the manner of weak characters, he is alternately downcast and overweening. Very characteristically, he at one place answers Bolingbroke's question whether he is content to resign the crown: "Ay, no;--no, ay." In these syllables we see the whole man. But his temperament was highly poetical, and misfortune reveals in him a vein of reverie. He is sometimes profound to the point of paradox, sometimes fantastically overwrought to the verge of superstitious insanity (see, for instance, Act iii. 3). His brooding melancholy sometimes reminds us of Hamlet's--