Wilson's Tales of the Borders and of Scotland, Volume 10
General
Wilson's Tales of the Borders and of Scotland, Volume 10
Scottish Borders (Scotland) -- Fiction
Here, then, is an end to all our previous dreams of royal splendour, for
there stands the pious monarch, David, King of Scotland,
"His staff his sceptre, his grey hairs his crown,"
trembling in presence of his God, breathing the general confession of
his sins with the beings of the same kindred and frail nature as himself
that stood around him.
THE LEGEND OF THE CHURCH OF ABERCROMBIE.
From authentic documents referred to by Sir John Connel in his "History
of Tithes," Abercrombie, or Abercromlin, appears to have been a parish
as far back as 1174. How long that character pertained to this portion
of Fife we cannot say, but the church is obviously of very great
antiquity. Having become so ruinous as to be unfit for a place of
worship, it was abandoned in 1646, and since that time the parishes of
Abercrombie and St Monans have been united, and the old church of St
Monans, situated on the sea-shore, has served for the use of both.
In a romantic and beautiful situation within the grounds now forming
part of the domain of Sir Ralph Abercrombie Anstruther of Balcaskie,
Baronet, and in the old burying-place, still used as a cemetery by the
Balcaskie family, stands the remains of the old grey parish church of
Abercrombie, with its encircling lime-trees and its green ivy garment
duskily investing its aged walls.
Dedicated to St Mary and St Margaret, tradition has deduced the origin
of Abercrombie Church from the piety and wealth of two sisters similarly
named.
About the middle of the twelfth century, the broad lands and swelling
coffers of Sir Humphrey Abercrombie (failing male issue) devolved upon
two maiden sisters, Mary and Margaret, only children of the baronet; and
as both were young, and of unimpeachable descent--the true Norman blood
mantling in every vein--the heiresses early became objects of absorbing
interest in the eyes of such of the surrounding knights and thanes as
could advance pretensions to as clear a shield and pure a lineage as
their own.
Educated within the walls of the convent at Haddington, the sisters'
limited experience and unripe notions of the world would have
inadequately fitted them for the duties entailed upon them by their new
position, were it not that nature had beneficently gifted the elder with
a certain strength and self-reliance of character, imperfectly developed
in the cloister, but daily expanding and maturing in a broader sphere,
in proportion as circumstances seemed to call it into action, and demand
its vigorous exercise.
The younger was a graceful, gentle girl, gifted with rare beauty, and
with a disposition as femininely soft and placid as the mild and
dove-like eyes through which her soul looked out upon a world but newly
revealed to her enfranchised gaze.
Public-domain text, read in full here on John Shaqi.
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