Wilson's Tales of the Borders and of Scotland, Volume 10
General
Wilson's Tales of the Borders and of Scotland, Volume 10
Scottish Borders (Scotland) -- Fiction
The expression was at once amiable and intellectual--mellowed or
blended, however, with a pensiveness which is usually, but most
erroneously, called melancholy. Melancholy had nothing to do with a
"mind at peace with all below--a heart whose love was innocent." The
countenance, in general, affords an index of the mental character--it
takes its "form and pressure," as it were, from the predominant workings
of that inward principle which is the source of thought and feeling. It
is there that thought and feeling, those subtle essences, are made
visible to the eye--it is there that mind may be seen. The most casual
observer could not fail to perceive that the soul which spoke eloquently
in the eye, "and sweetly lightened o'er the face," of May Darling, was a
worshipper of nature, of poetry, and of virtue; for they are often
combined--they have a natural relation to one another; and, when they
exist simultaneously in one individual, a mind so constituted has a
capacity for enjoying the most exalted pleasure of which humanity is
susceptible. May Darling was indeed imaginative and sanguine in a very
high degree; and books of a romantic or dramatic character were mines of
"untold wealth" to her.
"Many are poets who have never penn'd
Their inspirations."
And, although the name of this rural beauty, this humble village maiden,
will be looked for in vain in the rolls of fame, she enjoyed hours of
intense poetical inspiration. In both her mental character and in the
style of her personal attractions, she rose far above her companions of
the village. Need it be told, that often, of a fine evening, she would
steal away from her gay, romping, laughing associates, and, with a
favourite author in her hand, and wrapped in a vision of "_sweet_ coming
fancies," follow the course of the stream which intersected her native
vale, flowing along, pure and noiseless, like the current of her own
existence?
Public-domain text, read in full here on John Shaqi.
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