Wilson's Tales of the Borders and of Scotland, Volume 17
General
Wilson's Tales of the Borders and of Scotland, Volume 17
Scottish Borders (Scotland) -- Fiction
There is no river in this country which presents in its course, scenes more
beautifully romantic than the little Jed. Though it exhibits not the dizzy
cliffs where the eagles build their nests, the mass of waters, the
magnitude and the boldness, which give the character of sublimity to a
scene; yet, as it winds its course through undulating hills where the
forest trees entwine their broad branches, or steals along by the foot of
the red, rocky precipices, where the wild flowers and the broom blossom
from every crevice of their perpendicular sides, and from whose summits the
woods bend down, beautiful as rainbows, it presenteth pictures of
surpassing loveliness, which the eye delights to dwell upon. It is a fair
sight to look down from the tree-clad hills upon the ancient burgh, with
the river half circling it, and gardens, orchards, woods, in the beauty of
summer blossoming, or the magnificence of their autumnal hues, encompassing
it, while the venerable Abbey riseth stately in the midst of all, as a
temple in paradise. Such is the character of the scenery around Jedburgh
now; and, in former ages, its beauty rendered it a favourite resort of the
Scottish Kings.
About the year 1270, an orphan boy, named Patrick Douglas, herded a few
sheep upon the hills, which were the property of the monks of Melrose. Some
of the brotherhood, discovering him to be a boy of excellent parts,
instructed him to read and to write; and perceiving the readiness with
which he acquired these arts, they sought also to initiate him into all the
learning of the age, and to bring him up for their order. To facilitate and
complete his instructions, they had him admitted amongst them, as a
_convert_ or lay-brother. But, though the talents of the shepherd boy
caused him to be regarded as a prodigy by all within the monastery, from
the Lord Abbot down to the kitchener and his assistants; yet, with Patrick,
as with many others even now, gifts were not graces. He had no desire to
wear the white cassock, narrow scapulary, and plain linen hood of the
Cistertian brethren; neither did he possess the devoutness necessary for
performing his devotions seven times a-day; and when the bell roused him at
two in the morning, to what was called the _nocturnal_ service, Patrick
arose reluctantly; for, though compelled to wedge himself into a narrow bed
at eight o'clock in the evening, it was his wont to lie awake, musing on
what he had read or learned, until past midnight; and, when the _nocturnal_
was over, he again retired to sleep, until he was aroused at six for
_matins_; but, after these came other devotions, called _tierce_, the
_sexte_, the _none_, _vespers_, and the _compline_, at nine in the morning,
at noon, at three in the afternoon, at six in the evening and before eight.
These services broke in on his favourite studies; and, possessing more
talent than devotion, while engaged in them he thought more of his studies
than of them.
Public-domain text, read in full here on John Shaqi.
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