Wilson's Tales of the Borders and of Scotland, Volume 19
General
Wilson's Tales of the Borders and of Scotland, Volume 19
Scottish Borders (Scotland) -- Fiction
Next morning, after encountering the lugubrious face of Esther
Maclean, who saw in the hired servants and the broken dishes and
glasses all the worst symptoms of approaching ruin, Nashon went out
to enjoy the refreshing breezes that swept along the Well Burn;
and, at her beloved spot, the Monks’ Well, he found Dione Græme
sitting, wrapped in meditation.
“Do I see,” said Dione, as he approached her, “the same individual
I met on this spot on a former occasion, when I thought his
unpolished prudence and good sense would have enabled him to profit
by a disclosure I made without intention.”
“The very same—Nashon Heatherton,” replied he, “wi’ nae change in
him, except it be that he is, if possible, still mair prudent and
far wiser than he was on that eventfu day.”
“I know you are a riddle, sir,” said Dione—“a charade I cannot
solve. Do not the neighbours say, what I have partially witnessed,
that you are inebriated with the spirit of the fox-hunter, and fast
riding to ruin, at the nod and by the example of my father, who,
however, is making his folly subservient to his purpose of ruining
you?”
“A’ true, my bonny Dione,” replied Nashon. “Naebody can be blamed
for sayin what I wish him to think. They say, and you suppose,
that I am ridin to the deevil; but will ye believe me when I tell
you that I am only ridin to _you_? If you’ll tak me as I stand,
and marry me in spite o’ your faither an’ mither, I’ll gie up my
mad pranks, and sit quietly down, as a douce, sensible man, whase
greatest ambition and highest pleasure would be to minister to the
comfort and happiness o’ Dione Græme.”
“My father and mother will never consent to that,” replied Dione.
“It was only this morning that my mother urged me to receive more
kindly, or rather less unkindly, the addresses of Benjamin Rice;
but how can it be that your behaving as a fool can ever come in
place of the consent of my parents, or procure me for your wife,
even if I were favourably affected towards you?”
“If you will tell me that you love me and will become my wife,
provided I get your faither and mither’s consent to our union,”
replied Nashon, “I will tell you the wisdom o’ my folly, an’
explain my riddle—that, in place o’ ridin to the deevil, I am
ridin to Dione.”
“I must believe the evidence of my senses,” replied Dione. “I
have already given you reason to suppose that I was well affected
towards you; but, if Benjamin Rice has disgusted me, Nashon
Heatherton has terrified me; and I must first see an amendment of
your conduct before I pledge myself to what may be my ruin.”
“Time tries whinstanes, Dione,” replied Nashon; “an’ my folly
is no quite sae hardened an’ perverse. If ye gang sae muckle by
the evidence o’ yer senses, I hae nae objection to mak them the
test o’ my conduct, when a’ its pairts are seen thegither, an’ my
motives for actin as I now do can be properly understood. Will ye
be kind to me, Dione, till I prove myself the same prudent Nashon
Heatherton you first thought me?”
Public-domain text, read in full here on John Shaqi.
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