Wilson's Tales of the Borders and of Scotland, Volume 20
General
Wilson's Tales of the Borders and of Scotland, Volume 20
Scottish Borders (Scotland) -- Fiction
Carey applied his powerful back to the crazy door, and, in an instant,
threw it open, overturning at the back of it a number of pieces of old
furniture, placed as props or defences, to prevent its being opened. The
party entered, and, in an instant, were in the middle of the cottage,
which was in two divisions--one end being occupied by a small truckle
bed, on which a human body lay extended; and the other which Carey
remarked was under the small garret where he had observed the nocturnal
rites, presented nothing but a few broken stools; some straw in one
corner, over which a dirty sheet and a blanket were spread; a fire, with
about as much live coal in it as a hand might hold, as well for quantity
as activity of heat; a small cupboard, with a padlock on it of twice the
value of the articles it guarded, presenting some bones that had once,
and while another's property, been covered with roasted meat, and
seemed by their whiteness to have been four or five times boiled, with
the remnant of the fuisted meal purchased from Mrs Monilaws.
"This is a strange way," said Cubby, as he went to what might have been
called the butt end of the cottage--"this is a strange fashion o'
bringin the word o' God to folk that dinna want it."
"We are tauld," replied the elder, "to strive for the repentance o'
sinners."
"Ay, but ye're no tauld to brak open folk's doors, to force them to
repent," replied Cubby. "Besides, Mr Willison, whar's the shoon Jamie
Goodawl said he couldna mend, and sent ye to me wi'? Amang sins to be
repented o', a lee is a very guid ane to begin wi'."
"Hoo's Jeanie, yer dochter?" said the elder, who was fairly caught by
Cubby.
"What should ail her?" said Cubby, looking suspiciously, and moving
between them and the other apartment.
"That's just what we want to ken," said John Monilaws, pushing Cubby a
little to the side, and moving slowly into the other division, followed
by the elder and Carey.
Public-domain text, read in full here on John Shaqi.
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