Winds Of Doctrine: Studies in Contemporary OpinionSantayana, George
Philosophy
Winds Of Doctrine: Studies in Contemporary Opinion
Santayana, George
Philosophy, Modern
To covet truth is a very distinguished passion. Every philosopher
says he is pursuing the truth, but this is seldom the case. As Mr.
Bertrand Russell has observed, one reason why philosophers often fail
to reach the truth is that often they do not desire to reach it. Those
who are genuinely concerned in discovering what happens to be true are
rather the men of science, the naturalists, the historians; and
ordinarily they discover it, according to their lights. The truths
they find are never complete, and are not always important; but they
are integral parts of the truth, facts and circumstances that help to
fill in the picture, and that no later interpretation can invalidate
or afford to contradict. But professional philosophers are usually
only apologists: that is, they are absorbed in defending some vested
illusion or some eloquent idea. Like lawyers or detectives, they study
the case for which they are retained, to see how much evidence or
semblance of evidence they can gather for the defence, and how much
prejudice they can raise against the witnesses for the prosecution;
for they know they are defending prisoners suspected by the world, and
perhaps by their own good sense, of falsification. They do not covet
truth, but victory and the dispelling of their own doubts. What they
defend is some system, that is, some view about the totality of
things, of which men are actually ignorant. No system would have ever
been framed if people had been simply interested in knowing what is
true, whatever it may be. What produces systems is the interest in
maintaining against all comers that some favourite or inherited idea
of ours is sufficient and right. A system may contain an account of
many things which, in detail, are true enough; but as a system,
covering infinite possibilities that neither our experience nor our
logic can prejudge, it must be a work of imagination and a piece of
human soliloquy. It may be expressive of human experience, it may be
poetical; but how should anyone who really coveted truth suppose that
it was true?
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