Winds Of Doctrine: Studies in Contemporary OpinionSantayana, George
Philosophy
Winds Of Doctrine: Studies in Contemporary Opinion
Santayana, George
Philosophy, Modern
tendency or groping impulse, not to any exact law. No, we must say
instead: _In the universe at large_ the whole past is preserved bodily
in the present; duration is real and space is only imagined; all is
motion, and there is nothing substantial that moves; times are
incommensurable; men, birds, and waves are nothing but the images of
them (our perceptions, like their spirits, being some compendium of
these images); chance intervenes in the flux, but evolution is due to an
absolute Effort which exists _in vacuo_ and is simplicity itself; and
this Effort, without having an idea of what it pursues, nevertheless
produces it out of nothing.
The accuracy or the hollowness of M. Bergson's doctrine, according as
we take it for literary psychology or for natural philosophy, will
appear clearly in the following instance. "Any one," he writes,[3]
"who has ever practised literary composition knows very well that,
after he has devoted long study to the subject, collected all the
documents, and taken all his notes, one thing more is needful before
he can actually embark on the work of composition; namely, an effort,
often a very painful one, to plant himself all at once in the very
heart of the subject, and to fetch from as profound a depth as
possible the momentum by which he need simply let himself be borne
along in the sequel. This momentum, as soon as it is acquired, carries
the mind forward along a path where it recovers all the facts it had
gathered together, and a thousand other details besides. The momentum
develops and breaks up of itself into particulars that might be
retailed _ad infinitum._ The more he advances the more he finds; he
will never have exhausted the subject; and nevertheless if he turns
round suddenly to face the momentum he feels at his back and see what
it is, it eludes him; for it is not a thing but a direction of
movement, and though capable of being extended indefinitely, it is
simplicity itself."
[Footnote 3: "Introduction a la Metaphysique." _Revue de Metaphysique
et de Morale_, Janvier, 1903.]
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