Winefred: A Story of the Chalk CliffsBaring-Gould, S. (Sabine)
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Winefred: A Story of the Chalk Cliffs
Baring-Gould, S. (Sabine)
English fiction
The circular rosewood table that occupied the centre of the room had
on it a posy of shell-flowers under a glass bell; and mats of coloured
wool and steel beads――these latter somewhat rusted――were dispersed
over the table to receive nothing in particular. A few books radiated
from the bunch of shell flowers, selected to lie on the table, not on
account of their contents, but because of the gilding on their covers.
The chairs in the room also radiated from the posy at set intervals.
The fire was laid, but not lighted. The fire-irons were highly
polished, but apparently never used. In a dark nook lurked a meagre
little poker of black iron that was employed when the fire was alight
and needed stirring. The blinds were drawn when Mrs. Jose and Winefred
entered, but the maid drew them up partially, not wholly, lest too much
light should enter and take some of the dye out of the dismal curtains.
The carpet, recently relaid after cleaning, represented sprays of
seaweed floating on the surface of the bottle-green deep among sprigs
of coral forming rococo octagons.
Mrs. Jose seated herself timorously at the edge of a chair, and looked
around her with an expression of mingled awe and pride.
Presently she pointed at the shell flowers, and said with bated breath,
'Wonderful, are they not? That I call a real work of art. Must have
cost pounds. Just fancy, all shells, not real flowers. Tell me, dear,
do I look very hot?' Satisfied that she was not overheated, Mrs. Jose's
eyes rambled about the room, then fell on the floor.
'My dear, never before have I seen the carpet without a drugget
over it. Wonderful, is it not? It really makes one feel as if one
must either dislocate one's ankle or plunge knee-deep in the ocean
walking over it. That is high art. Is the bow under my chin pulled out
properly? Hush! I hear them coming.'
The heightened colour left her cheek.
But no――none arrived. It comported with the dignity of the family
not to exhibit over cordiality in the reception of a relative of an
inferior social stage.
'My dear!' in a whisper, 'when Mrs. Tomkin-Jones comes, if she
graciously speaks to you, answer with a ma'am just once, or perhaps
twice. Not too many ma'ams, or she will think you have been in a shop.
You understand?'
The house, opening into the street, but pretending to belong to the
square, was perhaps typical of the Tomkin-Jones family. That family
affected to belong to a social order above that to which it actually
pertained. But in this it was not peculiar. With few exceptions most
people aim at appearing, socially or morally, what they are not. And
it is well that they should do so, for it is precisely this straining
upward after something higher which is the motive principle of
civilisation. Through ten thousand ages the negro never felt this, and
therefore remained where he was when first planted in Africa.
Public-domain text, read in full here on John Shaqi.
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