Winifred : $b or, An English maiden in the seventeenth centuryGuernsey, Lucy Ellen
History
Winifred : $b or, An English maiden in the seventeenth century
Guernsey, Lucy Ellen
Children's stories; Great Britain -- History -- James II, 1685-1688 -- Juvenile fiction
In truth a great change had passed over Winifred. She had passed that
place "where the brooks and rivers meet." She had from a simple child
become a woman, with all a woman's cares and feelings, living the best
part of her life in another. And she could no more go back to what
she was before the memorable night when she walked over the fields
with Arthur Carew, than she could return to the days when she played
contentedly for hours with a doll and a few bits of broken earthenware.
Winifred had now to learn what all women must learn, sooner or later,
that it often requires as much courage, though of a somewhat different
kind, to live one's common every-day life, as it does to risk that
life in some great danger or adventure. She sometimes found it hard
not to be pettish and impatient with Jack when he boasted of what he
would do when he was a sailor, and she sometimes found herself looking
with disgust upon the little cares and the common every-day work which
occupied her from morning till night, without seeming, after all, to
bring anything to pass.
But Winifred was too truly a Christian, and too strongly confirmed in
the habit of honest self-examination, to allow this frame of mind to
become a habit. She soon perceived that she was growing fretful and
discontented, and even moody and impatient of the society of those
about her. And she set herself resolutely to remedy the evil, by
earnest prayer, and by a steady, straightforward analysis of her own
feelings and conduct.
"God has placed me where I am," she argued with herself. "He hath
called me to this state of life, and the work I am obliged to do
every day—feeding the fowls, sweeping and scouring, waiting upon my
grandfather and Jack, and helping Priscilla in the dairy—all this is as
much His work, as saving Mr. Carew's life or helping my lady. And if
I let myself be unfaithful and discontented in these little matters,
just because they do not seem to come to anything, what right have I
to expect strength when any great temptation comes to try me? And if I
sit thinking of all that has happened, and of Mr. Arthur Carew, when
I ought to be saying my prayers—and I know I have done so a good many
times—I have no right to expect my devotions will seem as pleasant to
me as they have done before.
"I might take pattern of my lady about that. Of course the suspense
about Mr. Arthur must be much worse for her than for me, yet she seems
to go about everything just as usual—visiting the poor sick folks,
the school, and the old women at the almshouses, reading and working,
though I dare say all these things are often as tiresome to her as my
spinning and knitting are to me. I will not be so silly any more!" was
the conclusion of her meditation.
Public-domain text, read in full here on John Shaqi.
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