Winona : $b A tale of Negro life in the South and SouthwestHopkins, Pauline E. (Pauline Elizabeth)
General
Winona : $b A tale of Negro life in the South and Southwest
Hopkins, Pauline E. (Pauline Elizabeth)
African Americans -- Southern States -- Fiction; African Americans -- Southwestern States -- Fiction
Many heart-rending scenes were enacted before his sight in the lower
room. Infamous outrages were committed upon free men of color whose
employment as cooks and stewards on steamers and sailing vessels had
brought them within the jurisdiction of the State. Such men were
usually taken ashore and sold to the highest bidder. One man who had
his free papers on his person, produced them to prove the truth of his
story; the official took the papers from him, burned them, and sold
him the next week at public auction. Two Negroes were whipped to death
rather than acknowledge the men who claimed them as their owners. One
horror followed another in the crowded cage where a frightful number
of human beings were herded together. They could not sleep; that is to
say, forget their misery for one moment. And how hot it was already!
The rays of the fierce summer sun of the South seemed to burn and sear
Warren’s suffering brain and dry up the healthful juices into consuming
fever and ultimate madness.
One day he was aroused to greater indignation than usual by hearing
heart-rending cries come from the lower room. Hurrying to the
stove-hole he gazed one moment and then fell fainting with terror and
nausea upon the floor. He had seen a Negro undergoing the shameful
outrage, so denounced in the Scriptures, and which must not be
described in the interests of decency and humanity.
That night Maxwell was again ill--delirious--requiring the care of two
physicians and a slave who was detailed to nurse him.
Unhappily we tell no tale of fiction. We have long felt that the mere
arm of restraint is but a temporary expedient for the remedy, but not
the prevention, of cruelty and crime. If Christianity, Mohammedanism,
or even Buddhism, did exercise the gentle and humanizing influence that
is claimed for them, these horrors would cease now that actual slavery
has been banished from our land; because, as religion is the most
universal and potent source of influence upon a nation’s action, so it
must mould to some extent its general characteristics and individual
opinions. Until we can find a religion that will give the people
individually and practically an impetus to humane and unselfish dealing
with each other, look to see outward forms change, but never look to
see the spirit which hates and persecutes that which it no longer dare
enslave, changed by any other influence than a change of heart and
spirit.
The liberties of a people are not to be violated but with the wrath of
God. Indeed, we tremble for our country when we reflect that God is
just; that His justice cannot sleep forever; that considering natural
means only, a revolution of the wheel of Fortune, an exchange of
situation is among the possibilities.
Public-domain text, read in full here on John Shaqi.
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