Winona : $b A tale of Negro life in the South and SouthwestHopkins, Pauline E. (Pauline Elizabeth)
General
Winona : $b A tale of Negro life in the South and Southwest
Hopkins, Pauline E. (Pauline Elizabeth)
African Americans -- Southern States -- Fiction; African Americans -- Southwestern States -- Fiction
They made no plans for the future. What necessity was there of making
plans for the future? They knew what the future would be. They loved
each other; they would marry sooner or later, after they reached
England, with the sanction of her grandfather, old Lord George; that
was certain. American caste prejudice could not touch them in their
home beyond the sea.
A long story full of deep interest might be written concerning the
subsequent fortunes of John Brown and his sons and their trusty
followers--a story of hardships, ruined homes and persecutions, and
retribution to their persecutors, after all, through the happenings of
the Civil War. But with these events we are all familiar. Judah never
returned to America. After the news of John Brown’s death had aroused
the sympathies of all christendom for the slaves, he gave up all
thoughts of returning to the land of his birth and entered the service
of the Queen. His daring bravery and matchless courage brought its own
reward; he was knighted; had honors and wealth heaped upon him, and
finally married into one of the best families of the realm.
Winona celebrated in her letters to Mr. Maybee the wonders of her life
in England, where all worshipped the last beautiful representative of
an ancient family. The premature, crushing experiences of her young
girlhood, its shocks and shameful surprises were not without good
fruit. She is a noble woman. She is fortified against misfortune now by
her deep knowledge of life and its inevitable sorrows, by love. Greater
joy than hers, no woman, she believes, has ever known.
* * * * *
At intervals Aunt Vinnie found herself the center of groups of curious
neighbors, white and black, who never tired of hearing her tell the
story of Winona’s strange fortunes. She invariably ended the tale with
a short sermon on the fate of her race.
“Glory to God, we’s boun’ to be free. Dar’s dat gal, she’s got black
blood nuff in her to put her on de block in this fersaken country, but
over dar she’s a lady with de top crus’ of de crus’. Somethin’s gwine
happen.”
An elderly white woman among the visitors drew a long breath, and
declared that she had been lifted out of her bed three times the
previous night.
“To be course,” said Aunt Vinnie. “That’s de angelic hos’ hoverin’
roun’ you. Somethin’s gwine drap. White folks been ridin’ a turrible
hoss in this country, an’ dat hoss gwine to fro ’em; you hyar me.”
“De mule kicked me three times dis mornin’ an’ he never did dat afore
in his life,” said a colored brother; “dat means good luck.”
“Jestice been settin’ on de sprangles ob de sun a long time watchin’
dese people how dey cuts der shines; um, um!” continued Vinnie.
“A rabbit run across my path twice comin’ through de graveyard las’
Sunday. I believe in my soul you’re right, Aunt Vinnie,” said ’Tavius.
Public-domain text, read in full here on John Shaqi.
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