As for the charge of brutality that is often brought against the
English, and which is so successfully depicted by Dickens and
Thackeray, there is doubtless good ground for it, though I actually saw
very little of it during five weeks' residence in London, and I poked
about into all the dens and comers I could find, and perambulated the
streets at nearly all hours of the night and day. Yet I am persuaded
there is a kind of brutality among the lower orders in England that
does not exist in the same measure in this country,--an ignorant animal
coarseness, an insensibility, which gives rise to wife-beating and
kindred offenses. But the brutality of ignorance and stolidity is not
the worst form of the evil. It is good material to make something
better of. It is an excess and not a perversion. It is not man fallen,
but man undeveloped. Beware, rather, that refined, subsidized
brutality; that thin, depleted, moral consciousness; or that
contemptuous, cankerous, euphemistic brutality, of which, I believe, we
can show vastly more samples than Great Britain. Indeed, I believe, for
the most part, that the brutality of the English people is only the
excess and plethora of that healthful, muscular robustness and
full-bloodedness for which the nation has always been famous, and which
it should prize beyond almost anything else. But for our brutality, our
recklessness of life and property, the brazen ruffianism in our great
cities, the hellish greed and robbery and plunder in high places, I
should have to look a long time to find so plausible an excuse.
[But I notice with pleasure that English travelers are beginning to
find more to admire than to condemn in this country, and that they
accredit us with some virtues they do not find at home in the same
measure. They are charmed with the independence, the self-respect, the
good-nature, and the obliging dispositions shown by the mass of our
people; while American travelers seem to be more and more ready to
acknowledge the charm and the substantial qualities of the mother
country. It is a good omen. One principal source of the pleasure which
each takes in the other is no doubt to be found in the novelty of the
impressions. It is like a change of cookery. The flavor of the dish is
fresh and uncloying to each. The English probably tire of their own
snobbishness and flunkeyism, and we of our own smartness and puppyism.
After the American has got done bragging about his independence, and
his "free and equal" prerogatives, he begins to see how these things
run into impertinence and forwardness; and the Englishman, in visiting
us, escapes from his social bonds and prejudices, to see for a moment
how absurd they all are.]
Public-domain text, read in full here on John Shaqi.
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