police, how is it to be prevented? The feeling we had about it was, that
the _sergents de ville_ benevolently winked at the practice. However
this may be, the letting loose of beggars on the _Colonie des Étrangers_
is not a very discreet procedure; neither is it very commendable to take
so little trouble to enforce cleanliness in some of the highways and
by-ways.
These blemishes, along with certain excesses in tobacco-smoking (which
must drain the not over-enriched pocket of many a sou), and some
carousing in a mild way in _Cafés_ and _Débits de Vin_, constitute the
leading social defects. An absence of crime of a serious, or it might
almost be said of any, kind must be deemed a favourable characteristic.
In this respect the surrounding district, whether nominally French or
Italian, differs greatly from those southern parts of Italy which were
colonised by Greeks. The ancient Ligurians, a brave but docile Celtic
race, have left their impress on the inhabitants of the Riviera. All
strangers concur in speaking well of their honesty, sobriety, and
industry. The late Rev. Dr Robert Lee, who spent a season at St Dalmas
di Tenda, and afterwards gave an account of his experiences, compliments
them highly for these and other good qualities. In conversing with the
abbé who occupies the house in the Rue Brea in which Bonaparte resided,
I learned that the more odious vices common in our large (and some
small) communities were next to unknown in Mentone; and this coincided
with what I had often casually observed. The people, men and women, said
this clergyman emphatically, were _bon pour la morale_. This good moral
conduct is, I believe, greatly owing to a prevalent tone of courtesy and
refinement among even the humbler classes. Coarseness of manners and low
habits are at the root of much that we lament as evil.
Quoting from Dr Bottini on the medical statistics of Mentone, Dr Siordet
states that among the native population ‘epidemic diseases do not occur
to any great extent,’ and that some other diseases are very rare. This
may be true. I was informed, however, on what seemed good authority,
that the death-rate of the settled inhabitants of the commune was as
high as 26 per 1000 per annum, which is 6 or 7 above what it ought to
be. Assuming that I was correctly informed, the comparatively high rate
of mortality might be explained by hard work, poor living, and
overcrowding of dwellings, with perhaps other insanitary conditions.
Public-domain text, read in full here on John Shaqi.
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