Wintering in the Riviera: With Notes of Travel in Italy and France, and Practical Hints to TravellersMiller, William James
Philosophy
Wintering in the Riviera: With Notes of Travel in Italy and France, and Practical Hints to Travellers
Miller, William James
Europe -- Description and travel; Italy -- Description and travel; Provence (France); Riviera (France)
In Fielding’s time, Thwackum’s definition of religion might very well
represent general opinion in England, at least among Episcopalians.
By religion, he said, ‘I mean the Christian religion, and not only
the Christian religion, but the Protestant religion; and not only the
Protestant religion, but the Church of England.’ The idea dictating
this expression finds utterance more recently in Dean Hook saying,
with reference to an interview with Dr. Chalmers, ‘It would be
contrary to my principles to hear him preach.’ Many still would
shrink from entering a Presbyterian or Dissenting church, though they
are themselves Dissenters when across the Scottish border, where all
sects are on the same level, no sect affecting a religious superiority
over another, or being conscious of any social separation from others.
But when bishops have quietly gone to hear popular Scotch ministers
like Dr. Guthrie, and when men like Dean Stanley have even conducted
Presbyterian service in Scotland, it shows that this narrow and
unchristian illiberality of feeling is passing away. Presbyterians
and Dissenters in general take a large and liberal view, and do not
hesitate to go, at least occasionally, to an English Episcopal chapel;
and where it is conducted with simplicity and reverence, they even
enjoy a casual attendance, and hearing the fine old service of the
English Church, although after having had to go repeatedly they are
glad to get back to the less formal worship to which they have been
accustomed.
* * * * *
Now, does not all this suggest for consideration whether it would
not be possible, in the smaller places at least, to combine the
Scotch and English services in such a way as would enable all to meet
in common. There are marked peculiarities in both, distinguishing
them, no doubt—peculiarities which at home will take long, by mutual
reconcilement, to efface; but when people are from home, there is a
tendency to meet more on common ground and feel members of the same
great community. Thus it is not uncommon, at least in Scotland, in
large hydropathic establishments, very much to the satisfaction of all,
to have the whole company assembled on a Sunday evening for a simple
worship by reading of Scripture, singing of hymns, extempore prayer,
and a sermon or address by a Presbyterian minister.
* * * * *
Public-domain text, read in full here on John Shaqi.
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