Wisconsin in Story and Song;: Selections from the Prose and Poetry of Badger State Writers
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Wisconsin in Story and Song;: Selections from the Prose and Poetry of Badger State Writers
American literature -- Wisconsin; Wisconsin -- Literary collections
EDWARD ALSWORTH ROSS
Edward Alsworth Ross is nationally one of the best-known men
here represented. He was born at Virden, Illinois, in 1866;
was graduated from Coe College, Iowa, in 1886; and then
continued his education in Berlin and Johns Hopkins. He has
been professor of economy, sociology, and kindred subjects at
many universities, including Indiana University, Cornell,
Leland Stanford, Junior, the University of Nebraska, and,
since 1906, the University of Wisconsin. He is the author of
many books and magazine articles, among the most noteworthy
of the former, perhaps, being "Sin and Society," "Social
Psychology," "Latter Day Sinners and Saints," and "The
Changing Chinese."
The selection here chosen is from the last named book. The
style is like the man, forceful, trenchant, and abounding in
life. Mr. Ross's tall, rugged, muscular figure and forceful
gestures are familiar to the lovers of lectures in Wisconsin,
and all who have been fortunate enough to hear him, whether
in regular classes at the University, or in extension or
other lecture work, will recall his striking appearance as
they read the clear, clean-cut statements in this selection.
THE CONFLICT OF ORIENTAL AND WESTERN CULTURES IN CHINA
From "THE CHANGING CHINESE." Chapter I. Copyright, 1911, by
the Century Co.
China is the European Middle Ages made visible. All the cities are
walled and the walls and gates have been kept in repair with an eye to
their effectiveness. The mandarin has his headquarters only in a
walled fortress-city and to its shelter he retires when a sudden
tempest of rebellion vexes the peace of his district.
The streets of the cities are narrow, crooked, poorly-paved, filthy,
and malodorous. In North China they admit the circulation of the heavy
springless carts by which alone passengers are carried; but, wherever
rice is cultivated, the mule is eliminated and the streets are adapted
only to the circulation of wheel-barrows and pedestrians. There is
little or no assertion of the public interest in the highway, and
hence private interests close in upon the street and well-nigh block
it. The shopkeeper builds his counter in front of his lot line; the
stalls line the streets with their crates and baskets; the artisans
overflow into it with their workbenches, and the final result is that
the traffic filters painfully through a six-foot passage which would
yet be more encroached on but for the fact that the officials insist
on there being room left for their sedan chairs to pass each other.
Public-domain text, read in full here on John Shaqi.
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