86. Is not the very essence of human destiny, stripped of the details
that bewilder us, to be found in the most ordinary lives? The mighty
struggle of morality on the heights is glorious to witness; but so will
a keen observer profoundly admire a magnificent tree that stands alone
in a desert, and, his contemplation over, once more go back to the
forest, where there are no marvellous trees, but trees in countless
abundance. The immense forest is doubtless made up of ordinary branches
and stems; but is it not vast, is it not as it should be, seeing that
it is the forest? Not by the exceptional shall the last word ever be
spoken; and indeed what we call the sublime should be only a clearer,
profounder insight into all that is perfectly normal. It is of service,
often, to watch those on the peaks who do battle; but it is well, too,
not to forget those in the valley below, who fight not at all. As we
see all that happens to these whose life knows no struggle; as we
realise how much must be conquered in us before we can rightly
distinguish their narrower joys from the joy known to them who are
striving on high, then perhaps does the struggle itself appear to
become less important; but, for all that, we love it the more. And the
reward is the sweeter to us for the silence that enwraps its coming;
nor is this from a desire to keep our happiness secret--such as a
crafty courtier might feel who hugs fortune's favours to him--but,
perhaps, because it is only when happiness thus whispers low in our
ear, and no other men know, that it is not according us joys that are
filched from our brother's share. Then do we no longer say to
ourselves, as we look on those brothers: "How great is the distance
between such as these and myself," but in all simplicity do we murmur
at last to ourselves: "The loftier my thoughts become, the less is
there to divide me from the humblest of my fellow-creatures, from those
who are most plentiful on earth; and every step that I take towards an
uncertain ideal, is a step that brings me the nearer to those whom I
once despised, in the vanity and ignorance of my earliest days."
Public-domain text, read in full here on John Shaqi.
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