Wise Saws and Modern Instances, Volume 1 (of 2)Cooper, Thomas
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Wise Saws and Modern Instances, Volume 1 (of 2)
Cooper, Thomas
English fiction -- 19th century; Short stories, English
"But then, you see, Jonah," continued the dame, half unconscious of
Jonah's last observation, "if every body were to say, 'Charity begins
at home,' this general happiness would never begin. I like best, Jonah,
to think of the example of the Blessed Being who came into the world
to do us all good. He went about pitying the miserable and afflicted,
and healing and blessing them. Charity did not begin at home with him,
Jonah!"
The tears were now hastening down Jonah's rough cheeks. How forcible
are lessons of goodness! how irresistibly the heart owns their power!
Jonah could not support the conversation further. Dorothy's plain and
unaffected remarks sunk deep in to his bosom; and when he rose up, and
buckled on his pack once more, and the aged dame gave him "handsel," or
first money for the day, by purchasing a few pins and needles, the poor
pedlar bade her farewell in an accent that showed he felt more than
common thankfulness for her kindness.
Alas! this is a world where good impressions are, too often, speedily
effaced by bad ones. Jonah called, next at the gate of a wealthy
squire, and, with hat in hand, asked for leave to go up to the
kitchen-door and expose his wares to the servants. The squire refused;
and when Jonah pleaded his poverty, and ventured to remonstrate, the
squire frowningly threatened to set the dogs upon him, if he did not
instantly decamp! Jonah turned away, and bitterly cursed the unfeeling
heart of the rich man,—avowing, internally, that Dorothy Pyecroft was
only a doating old fool,—for, after all, "Charity begun at home!"
Scarcely had the pedlar taken twenty steps from Dame Dorothy's cottage,
ere the village clergyman knocked at her door. The dame knew the young
parson's "rap-rap-rap!" It was quick and consequential, and unlike the
way of knocking at a door used by any one else in Sturton, who thought
it necessary to be so ceremonious as to give notice before they entered
their neighbour's dwelling. Dame Dorothy ceased her spinning, and rose
to open the door, curtesying with natural politeness, and inviting her
visitor to be seated.
"Thank ye!" said the parson, raising his brows superciliously, putting
the hook-end of his hunting-whip to his mouth, and striding about the
floor in his spurred boots; "sit you down, I beg, Dame Pyecroft! sit
you down—I'll not sit, thank ye!"
"I fear, sir, there is a great deal of suffering at present," said
Dorothy, sitting down, and fixing her mild blue eyes upon the
thoughtless young coxcomb, and feeling too earnestly in love with
goodness to lose any opportunity of recommending its glorious lessons.
"Oh!—suffering!—ay!" observed the young clergyman, in a tone that
showed he did not know what it was to think seriously: "you know there
always was a difference between the rich and the poor."
"But do you not think, sir, that the rich might lessen the difference
between themselves and the poor, without injuring themselves?" asked
Dorothy, in a tone of mild but firm expostulation.
Public-domain text, read in full here on John Shaqi.
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