Wit and Humor of the Bible: A Literary StudyShutter, Marion D. (Marion Daniel)
Religion
Wit and Humor of the Bible: A Literary Study
Shutter, Marion D. (Marion Daniel)
Bible as literature
There is an excellent piece of quiet sarcasm in John's account of the
trial of Jesus. He first gives us Pilate's conclusion in these words: "And
when he had said this, he went out again unto the Jews and saith: I find
no fault in him at all; but ye have a custom that I release unto you one
at the passover; will ye therefore that I release unto you the king of the
Jews?" Pilate is willing; he pronounces Jesus innocent; but the crowd
clamor and refuse. "Then cried they all again, saying, Not this man, but
Barabbas." John closes the account with an inoffensive looking sentence,
but one so full of bitter satire, that we can not help thinking of the
time when he wished to call down fire from heaven. Jesus is an innocent
man--so pronounced by the governor--but the Jews cry out for his blood.
They want Barabbas released. And who is Barabbas? Who is this popular
idol? Who is the man that the people prefer to Jesus the upright and
spotless? With a rapier-like thrust, John pierces the heart of that
iniquitous choice, "_Now Barabbas was a robber_." It is a stroke worthy
the "Son of thunder."
_The Weakness of Pilate._
But think not, O Pilate, that thou shalt escape. The same hand that cast
the first javelin, will also send one to pierce thy heart. In the next
chapter, John tells us how, up to a certain point, Pilate sought to
release Jesus. He was convinced of his innocence, and did not wish him put
to death. But there is a weak spot in Pilate's nature, and John points it
out with infallible precision. Pilate is not the man to stand for the
right at personal sacrifice. When his own interests are at stake, he will
permit injustice and cruel wrong to others. Why does he deliver Jesus to
the cross? John is determined that all the world shall know. "The Jews
cried out, saying, If thou let this man go, thou art not Caesar's friend;
whosoever maketh himself a king, speaketh against Caesar." My lord Pilate
is not proof against this insinuation. He can not face the possibility of
losing his office. "_When Pilate, therefore, heard that saying, he brought
Jesus forth._ * * * Then delivered he him therefore unto them to be
crucified." John has stamped Pilate as a weak, vacillating and selfish
ruler; and his portrait, marked with these features, has been transmitted
to all ages.
_Paul and his Detractors._
Perhaps none of the great characters of New Testament times were so beset
by foes of all kinds as was Paul. He has himself assured us that he was
often in perils from his own countrymen, and in perils from false
brethren. He was denounced by priests and scribes, and opposed by upstarts
in the very churches he had founded. In replying to arguments and meeting
objections he sometimes showed his mastery of more than one form of
wit,--although the form he most frequently used was irony.
Public-domain text, read in full here on John Shaqi.
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